Ashram Diary

Ashram diary moved to blogs.amritapuri.org

2007-08-28T22:55:00.000+05:30

Om Namah Sivaya,

This Blog has now been moved permanently from here. All of Amma blogs are now integrated into this one single site — ‘http://blogs.amritapuri.org.’ From now onwards, new postings will appear here.

In Blogs.amritapuri.org, the main page shows the 10 latest blog postings. You can also view latest posts in each category (With Amma, Ashram Diary, Amrita News, Amrita Darshan).

We welcome your ongoing contributions, comments and support.

Thank you!

See you there...

Namah Sivayah

Bhajans

2007-08-25T15:29:00.000+05:30

Yesterday Amma was meeting with the press for quite a long time.

In the evening the bhajans were:

Gopala Govinda Krishna
Karuna Nir Katale
Man Re Sikh Prabhu ka nam (Hindi)
Kalpantarangalkkum
Amme Yi Jivente
Mere Hridya Sree Rama Base (Hindi)
Ni Intri Verarumillai (Tamil)
Om Namah Shivaya
Jai Ma Ambe

Vishwanath
25 August 2007

at Amrita Niketan

2007-08-24T15:23:00.000+05:30

A visit to Amrita Niketan, the orphanage and boarding school for disadvantaged children at Parippally, is often a highlight for visitors to the Amritapuri ashram. The recent visit of 45 international visitors was no exception. The children gave the visitors their usual warm-hearted welcome. The older students were having exams, but the younger students were available to share their songs and dances with the visitors.

Everyone enjoyed the Adivasi (tribal) dances. These are the circle dances the children learn in their villages. They sing in call and response as they dance. Often the leader will create new lyrics on the spot. The children invited the visitors to join in and many of the group took them up on their offer. Some of the group caught on quickly, so the children began dancing in more complicated patterns until they all collapsed in laughter and exhaustion!

Soon it was lunchtime and the group was treated to a delicious meal cooked by the Amma’s bramacharinis who are serving the orphanage children. Many said it was the best meal they had eaten during their stay at the ashram.

After lunch the group had a little time to play with the children. A young boy with his pet baby chipmunk was a big hit and made a great photo opportunity. All too soon it was time to return to the ashram. The children and visitors walked hand in hand to the bus and a few tears were shed. I thought how quickly friends are made when hearts are open. The pure hearts of these children can’t help but touch all who meet them.

Rita S.

Celebration and Culture

2007-08-24T14:42:00.000+05:30

As I crossed the bridge going to my seva I knew something was up. Sacred drumming was coming from the direction of the Biotech Building and loud cheers rent the air from time to time. All the female students I saw were dressed in their best. Many were wearing the traditional white cotton Kerala sari, bordered with gold trim. Fragrant jasmine strands adorned their hair.

When I arrived at the building I was amazed to see a huge statue of Kali, two elephants with Amma’s picture on their backs and many costumd dancers. They were awaiting the arrival of the mythical, exiled King Mahabali. Every year at Onam the beloved ruler comes to visit his former subjects in Kerala to see how they are faring in this modern world. King Mahabali was arriving a few days early at Amrita University as the students will have a week’s holiday to spend celebrating with family and friends.

The holiday has the emotional resonance of Christmas. It is a time when families reunite, children receive new clothes and other gifts and all share a sumptuous repast on the last day of the ten-day festival.

Amma has stressed that a festival should be celebratory, but also reflect good culture. I decided to observe the celebration with this in mind and see if I felt the students’ festival reflected these values. By the end of day I was deeply impressed and moved by the wholesome, aesthetic, unified, deeply meaningful and joyous nature of the celebration.

A major theme of Onam is unity. I could see students from all around India and abroad participating together. Muslim girls dashed from event to event hand in hand with their Hindu friends. The celebration was a join venture of the Multimedia Department and the Biotech students who share the same building. Multimedia had really outdone themselves with the decorations, posters, the pookalam (traditional Onam flower arrangement) and all the arrangements. The Biotech students enthusiastically joined in all the games and competitions through out the day. The leadership and organizational abilities of the students were really impressive. They were held under the trees on a lush green lawn, reminding me of the Gurukula campuses of old.

Throughout Amrita Unviversity the festival was celebrated during the day. Seeing all this I wished that I could have attended a University like this when I was young. Seeing these young people I thought that India must certainly prosper in the future as these brilliant, energetic and cultured young people take their place in society.

Rita S.

Double Darshan

2007-08-22T17:24:00.000+05:30

Yesterday while Amma was giving darshan in the evening, everyone was captivated by a divine play. There was this small child (about five years old) who could only speak broken, yet very sweet, Malayalam. It (not sure whether it was a boy or a girl) wanted to come near Amma, so it started making loud noises and its mother tried hard to calm it down. Suddenly Amma looked at it and called it to sit near her. The child was extremely happy. It went and sat right next to Amma. For some time it kept looking at Amma intently. Since there was a large crowd of devotees, people were trying to move the child away, in order to clear some space around Amma so that the crowd could move easily. But this child was not ready to budge even an inch from there. Even if someone forcefully moved it away, it would shout at them loudly, come back and sit right next to Amma.

Amma was laughing at all this. After some time she asked the child to also give darshan. And instantly, the child started giving darshan. It was so full of innocence and purity. Those who were on the male side of the darshan queue were now getting the darshan from this small child and then from Amma. The child would first hug them just like Amma does and then it would loudly say something like “medi kutti” thrice, just like Amma says “my darling son” or “my darling daughter” . After that, the child would even give prasad like Amma does, putting it in the hands of each person who came to it. Of course, the prasad was imaginary. Amma was laughing watching this, and so was everyone around. This went on for quite sometime. The child would try to reach out to the next person in queue as soon as Amma hugged the person in front. Whenever the child uttered “medi kutti” loudly, everyone burst out laughing.

Due to this double darshan, the pace slowed down. Seeing this, some ashramites who wanted Amma to take rest, since she had been giving darshan for so many days continuously, were trying hard to move the child away. At this, the child would make faces and scold them in Malayalam saying things like, “Don’t touch me,” “Go away.” etc. The sweet thing was that the very next moment, it would smile at them also. Amma was giggling and laughing at all this. Seeing all this for long time, the father of the child became worried. He stood up in a repentative posture, as if very upset about the whole thing. Amma immediately turned towards him and asked him not to worry. She told the parents that once when Amma had gone to North America, there was a child, who came up to Amma and said, “Amma, you take rest for some time; now I will give darshan for a while.” Everyone laughed hearing this. The double darshan continued.

Even though Amma was not bothered and was thoroughly enjoying what was happening, the father was getting restless. He came near the child and tried to forcibly take the child away. Of course that didn't work. The child was glued next to Amma. It would make loud cries whenever its father tried to take it away. It would show a lot of anger and resentment on its face and say in Malayalam, “Don’t say Anything!” “I have to give darshan,” “Don’t bother me,” “Dad, go and sit there.” etc. Finally, the father gave up. Immediately the child smiled and said, “Accha [Dad], come I will give you darshan.” Everyone burst out laughing once again, including Amma. It seemed like this child was not going to move away. Anyway, the double darshan continued for about half an hour. Ashramites, parents and everyone else gave up because the child was just not ready to move away. However the devotees were thoroughly enjoying the double hug and imaginary prasad.

Amit
8 Aug 2007

Tuesday Bhajans

2007-08-21T21:12:00.000+05:30

Tonight’s bhajans were:

Manasa Chora Radha Krishna (Hindi)
Arikil Undenkilum
Dehachya Muralita (Marathi)
Anantamayi Patarunna
Mohalu Champpara (Telugu)
Oru Nalum Piriyatto
Om Shakti Om Shakti (Tamil)
Jai Jai Kali Ma

Vishwanath
21 August 2007

Mind, Speech and Action

2007-08-20T23:09:00.000+05:30

Through Mind, Speech and Action

Tonight Amma treated us to the following Bhajans:

Sri Krishna Saranam
Azhikullil
Jagadiswari Janamanaharini
Nirajanam (Telugu)
Bholanatha Re (Hindi)
Manasa Vacha
Enaikakka Unaiyantri (Tamil)
Jai Jai Janani Jai Ho Teri (Hindi)

The old song Manasa Vacha Karmana is just so beautiful that I could stay up a whole night listening to Amma singing it. The lyrics are so sweet:

Through my mind, speech and actions I am remembering Thee incessantly.
I am a miserable destitute. I have none but you, O Mother.
Give me some peace of mind lest I become a lunatic.
Please stop your tests, extend your hand and pull me up.
O Darling Mother, Please grant me a little relief!

Vishwanath
20 August 2007

Three Avatars

2007-08-20T15:07:00.000+05:30

Three Avatars: In Amma’s Presence

Only last week my mind was specifically drawn to one of the 1000 Divine Names of LalitaDevi - Karanguli nakhotpanna narayana dashaakruti.- meaning,
“Devi, from Whose nails rise the 10 Avatars of Lord Narayana…..”

The ten incarnations that find mention in the Dashavatara in the Bhagavatam trace a kind of evolution from lower to higher levels. While the list begins with a tiny fish that grew gigantic, the last ones, Sri Rama, Vamana and Sri Krishna, are incarnations of Vishnu in human form. God the Lord would not mind taking any form in order to protect His creation, is the message given. And according to the Name mentioned above, Devi is the One from whom descend these divine Incarnations.

We in the present times are seeing a most wonderful thing: While the Bhagavatam spoke of Lord Narayana’s (Vishu) descending, it did not mention Devi’s; and here we have Devi Herself descended for our benefit. Amma the Mother of Compassion had no rhyme nor reason to come to us, but it is only due to her compassion that is She amidst us.

These few months here in Amritapuri have been a sort of revelation to me. While a month (Karkitakam) was dedicated to the reading of Lord Rama’s glories, (refer to an earlier write-up) just as it culminated on the 16th, the next day preparations began for the celebration of the other of the Avatars, Vamana. Everyday pookkalams (flower designs) are drawn in several places of the ashram in his welcome. His celebrations end around the 27th, with Onam, and soon we will be celebrating the birth of the next glorious Avatar, Sri Krishna.

Amidst all this, Amma, the SarvaSakshi, or witness of everything, sits as the center of the Universe, doing what She has come to do, generously giving love and bliss, transforming hearts, to millions of Her children.

Sandhya

Melting Pot of Languages

2007-08-18T03:26:00.000+05:30

Amma's Melting Pot of Languages at the Seva Desk

Each morning, at the Seva desk, we get a list of those who have checked in the day before so we can distribute little 'Seva' reminders to their room inviting them (if they wish) to help with Seva during their stay. The list is a veritable melting pot of countries, languages and cultures - 34 countries at last count, the majority from Europe. The list includes people from almost all continents except Antarctica and Africa (though I recollect seeing Kenya and Cameroon in the past).

This season, (Aug/Sep), there are quite a few people from France. In fact, in terms of numbers, they are pretty much equal to the Americans with just over 100 from each country. In terms of representation however, the Finnish always take the lead. Over 30+ people are here from a country of just 5 million. If an equal proportion of Americans came, there would be close to 1800 from the US alone.

Whenever someone comes to the Seva Desk, generally the first question I ask is what language they speak. Hopefully, (for me at least) it's English, otherwise, my partner at the Seva Desk, Dayalu, who knows both Italian and German, takes over. If they speak French, I try to muster a bit of what I learned in Jr. High School and I attempt to explain the various Seva needs of the moment such as "Nous bezoin beaucoup des persons apres midi pour lavez les petite casseroles" – meaning: 'We need many people in the afternoon to wash small cooking vessels'. It works for dish washing, but for waste collection or more detailed seva, I wind up thoroughly confusing them, in which case I have to locate a translator.

Dayalu and I are always challenged by visitors who don't speak one of the languages we know. Luckily, there are a many bi-lingual people here who can be called upon to help in a pinch, or sometimes, there's someone they are travelling with who speaks English and can translate. If there is no one to translate, we have to resort to an ad-hoc form of sign-language to demonstrate such tasks as Veggie Chopping or sweeping in the Temple. This often brings about a few laughs and we have a good time enjoying the puzzled looks on each other's faces. Unfortunately, no one has yet to invent a universal translator like on Star Trek, but here in Amritapuri, the language of love (and laughter) works quite well.

Sri Pati
17 August 2007

First meeting....

2007-08-18T02:57:00.000+05:30

This evening, as I was walking towards the Bhajan Hall, I noticed a large group of westerners gathered in front of the main temple. Figuring they had just arrived and might need some help, I offered. Indeed, they had just arrived an hour ago and would be leaving around 7:30pm. They were all from Germany and were sad at having missed darshan – none of them had met Amma before. I gave them a brief introduction to the Ashram and managed to gather a few Embracing the World brochures even though the Information Center was closed at the time. I explained that Amma would be coming down for bhajans in a few moments and perhaps they would like to see Her come out of Her room.

So I brought them around to the front of Amma’s house where they patiently waited. I told them that Amma may not even come out for Bhajans, but they should wait and hopefully Amma would walk by on her way to the hall. As I looked at the group lined up on either side of the pathway, I wondered at how they would react to their first glimpse of Amma, and of course, how Amma would react to this large group of new comers.

After about 5 minutes, Amma came down the stairs and made her way through the gathered crowd. I was standing next to one of the women from the group. As Amma walked by, She briefly looked up at this woman, and with a beautiful big look of welcoming surprise, said ‘Ah!’, and with a huge smile, her hand gently stroked the woman’s face. Amma then walked off to the stage. Afterwards, I saw this woman beaming while recounting the event to her friend.

I’m sure this first meeting will be forever etched in this woman’s heart...

Sri Pati
17 August 2007

Thy Holy Feet

2007-08-17T20:55:00.000+05:30

Nin Tirupadattil – Thy Holy Feet

Today there was no public darshan so Amma came to bhajans directly from her room looking fresh and vibrant with many children around her.
The bhajans were sweet as always. The songs were:

Nandakumara Vanditarupa
Mauna Ghanamritam
Adi Parashakti
Makaranda Madhurya
Mithi Madhuri
Nin Tirupadattil Vinita Papi
Om Namah Shivaya
Amma Amma Taye

I haven’t heard Amma sing the song Nin Tirupadattil Vinita Papi very much in recent years. Very profound song with so nice lyrics:

This sinner has fallen at Thy holy feet and is crying with an aching heart. Kindly remove my fears and bring joy to my heart, O God.

Thou art not just hymns and songs, but the lawgiver who looks after human hearts.

I have no strength. The all-powerful One surely has mercy on the helpless.
Give me Thy blessing in the darkness of this earthly life.

Protect the boat of my life from being sunk in the waves. Give me strength to remember Thy Divine Form, O Lord!

Vishwanath
17 August 2007

3 great problems

2007-08-17T20:45:00.000+05:30

Jara, Mrityu, and Vyadhi (old age, death, and disease) are three great problems inherent to human existence. The scriptures speak of spirituality as the remedy for these. They prescribe living in a Guru's presence as the sole way out of the misery of life, which is full of limitations. These limitations are due to one's identification with the body-mind complex, rather than with the Atman.

Living with Satguru Amma is such a great fortune for all who have the Grace to do so. It is also auspicious to meet with death (Mrityu) in Her presence. The great poet Sri Ottur Unni Namboodirapad's memorable passing in Amritapuri (recorded in one of the Awaken Children volumes) is a highly inspiring account of such divine grace.

There are about 3000 residents here in Amritapuri of all age groups and nationalities. Living in the Ashram impacts all areas of our lives. We are taught to imbibe a point of view towards Jara, Mrityu and Vyadhi in a totally fresh, meaningful and benevolent way – thanks to Amma and Amma only. When one of us dies, we have the whole Ashram with us to bid 'bon voyage' to our loved ones. Amma constantly reminds us that death is not an end in itself, but a pause before the continued journey.

Amma sings bhajans like Manobuddhya, (which declares that all is Siva and nothing else) and tells us often in satsangs about the transience of our worldly existence and the permanence of the Atman. So when one of us departs, we do not beat our chests or cry to the skies on the day of the funeral as if it's impossible to return to our normal routines or live without them.

This evening Amma came out for the funeral of one of the ashram residents.
Amma attended to the funeral ritual Herself, which was held late in the evening. Surrounding the body, we chanted Amma's Ashottara (108 names) followed by the 8th Chapter of the Gita, which talks about the after-life. She blessed the body by kissing it softly. We then went to the seaside where the body was placed on a pyre, which burned in the midst of solemn and genuine prayers that the departed attains peace and freedom.

Death is a reality, and we learn to take it as such. All of us here, old and young have learned there is no needless mystery or terror surrounding it. Thanks to Amma.

sandhya
13 Aug 07

Independence Day

2007-08-15T00:11:00.000+05:30

Everyone knows it was India’s independence day on 15th August.

Amma came normally for bhajans and sang the following songs:

Gopala Govinda Krishna
Prapachamengum
Ushakala Neram
Man Re Sikh Prabhu
Nin Ormakal Matram
Awaken Children
Om Namah Shivaya
Jai Ma Ambe

It was India’s 60th independence day.
In the evening after the bhajans there was a program including the traditional Bharata Puja arranged by the students. There was also an exhibition depicting the 60 years of independence. The students had really prepared everything nicely as always with an evident love for their motherland – The first step in becoming a universal human being.

At the end of the program Amma gave an inspiring speech mainly on the topic of environmental devastation, global warning and the extinction of species, and the importance of counteracting them. She urged everyone to make a pledge to plant one sapling as often as possible to counteract deforestation. At the end of her speech there was a riotously fun version of the bhajan “Mata Rani” with many unable to contain themselves and starting to dance in bliss. When everyone retired to their rooms there was a joyful feeling pervading the whole place which really showed on all the faces.

A befitting and joyful celebration for the enduring freedom of this beautiful nation! May India for ever be free and inspire the world to ever greater spiritual heights!

Vishwanath
15 August 2007

Innocent Observation

2007-08-14T00:04:00.000+05:30

After a weekend of long darshans Amma came today for bhajans again. It was a really nice set with a few very new ones interspersed with a couple of classic ones.

There was one little Indian boy sitting next to me during bhajans who was staring at me for some time and then commenced make a very innocent observation. Suddenly he turned to me and said: “You know, you are very red.”, which is true because today I was out in the sun for a fairly long time and having fair skin I cannot stand strong sunlight. I said to him: “Yes, too much sun.” Next the boy said something that really made me smile. He said: “It’s a good thing that I’m already brown.” Isn’t that great? He said it with such innocence and confidence that I really couldn’t but wonder at his lack of self consciousness. I know this incident doesn’t relate to Amma directly, but it does touch on subject the subject of innocence that she likes to touch upon often and I just wanted to share it because it made me smile.

The songs tonight were:

He Gananayaka Siddhivinayaka
Krishna Govinda Gopala Ram
Varalunna Hridayattil
Niilanjanamizhi
Meri Hridaya Sree Rama Base (Hindi)
Aldbhuta Charitre
Chintakalkantyam
Om Namah Shivaya
Ni Intri Verarumillai (Tamil)
Jai Janani Jai Ho Teri (Hindi)

Vishwanath
13 August 2007

Thank You Amma

2007-08-12T13:11:00.000+05:30

"Thank you, Amma!" said one of the officers who attended the IAM camp at CISF [Central Industrial Security Force] Regional Training Centre, Arakkonam, Vellore District, Tamil Nadu. He said it had been a refreshing and relaxing experience. He said the course was like a capsule of yoga and meditation that would heal the ailing body and mind.

IAM classes were conducted for CISF jawans [soldiers] at Neyveli Lignite Corporation, NLC, Neyveli, Tamil Nadu. The classes went on smoothly in spite of the ongoing strike by contract labourers. The jawans came for the class after their security duty which had been extended owing to the strike.

Classes were then conducted at the Madras Port Trust. At the end of the course, one of the officers said, "Today, I feel free from tension. I am very grateful to Mata Amritanandamayi." One person suggested that this IAM should be made compulsorily for all soldiers. Said one jawan, "I have never experienced such peace and relaxation before."

The next IAM course was conducted at SHAR Centre, Sriharikotta, Andhra Pradesh. The commandant, eager to learn more about Amma, plied with many questions about her and the ashram. He expressed a desire to have darshan of Amma as soon as possible. Owing to his questions alone, the class got extended by six hours!

Classes were then conducted again at the CISF Regional Training Centre, Arakkonam, Vellore District, Tamil Nadu. We conducted one extra class for the jawans as there is a large number of jawans in this unit.

We could feel Amma’s grace flowing to all. She is the mother of all. She can’t leave any one alone.

Ajamrita

Nature Language

2007-08-10T15:53:00.000+05:30

Today Amma gave the first Q&A since returning from the Tour. After a meditation, read some of the devotees' questions. One question was about the disasters seen in nature. Amma said that the main cause to this was the over-population seen, and that that has caused people to look for cheap ways to increase crop turnout, etc., thus exploiting Nature in many ways. Amma also suggested many practical ways we can try to at least make a small change in this area.
At the end of the satsang, Amma announced that the satsang would be translated in all languages, and for nobody from other countries to be sad. Then Amma directed devotees from 6 different countries to make the same announcement with the mic, in their respective language. Everyone thought this was very funny.

Piyush,
August 10, 2007

Ever New Amma

2007-08-09T23:11:00.000+05:30

Amma came directly to bhajans after giving darshan all day. It is such an endearing and slightly heartrending sight when Amma comes for bhajans with her hair disheveled and sari smeared with tears and the makeup of devotees.

I don’t know, I’m repeating myself but why is it that I never tire of watching Amma sing bhajans? Will I go to my grave enslaved by her beauty? Probably, and I’m not complaining.

The songs were:

Radhika Manohara
Irul Tingi Valarunnu
Karunya Murte
Om Shakti Om Shakti (Tamil)
Padamulattile Pamsuvay
Manavu Nondiralu Amma (Kannada)
Om Namah Shivaya
Jai Jai Kali Ma

Vishwanath
9 August 2007

Bhilai melts in Amma's Love

2007-08-09T13:31:00.000+05:30

Bhilai melts in Amma's Love - IAM at Bhilai

IAM sessions were held from 15th July 2007 to 17th July 2007 at Bhilai Steel Plant (BSP), Chattisgarh.

Seven - time winner of the Prime Minister's Trophy for best Integrated Steel Plant in the country, Bhilai Steel Plant (BSP) is India's sole producer of rails and heavy steel plates and a major producer of structural steel. The plant is the only supplier of the country's longest rail tracks (260 metres). Since there were a large number of soldier at BSP, we had to divide the troops into two groups – morning group and evening group. Roughly about 300 Jawans (soldiers) attended the program which spanned across 5 sessions.

The next morning, we started our session at 7 am. The Inspector introduced the IAM team to the Jawans. What was different here from other CISF branches was that the Senior Officers including the Commandant sat with us. Indeed it was quite encouraging for the Jawans to see their officers also participating in IAM with such zeal. Whenever we asked them something, the officers, as well as the Jawans, showed their enthusiasm by showering us with replies.

In the evening, we were supposed to start our session at 4 p.m, but when we reached there, the organizers looked worried. It was a Sunday. Everyone had been expected to be present for the evening session, but many were not there. Some miscommunication was there. The officers assured us that if we waited for about half and hour, everyone would eventually come. As we were waiting, we overheard a soldier saying – "I was on duty last night and could not get time to sleep much". After some waiting, we felt that the current crowd in the hall was getting restless over the delay, so we decided to go in. Then, an officer took the mic, and told the soldiers that they they were really happy that M.A.M is teaching this technique free of cost and that its representatives have traveled a long distance for the benefit of the soldiers.

For the next 20 minutes, time just was not moving at all while we waited. We told them what we had overheard one soldier talking about not getting sleep. Everyone started laughing. We then sang a lullaby for them. Within 3 minutes many of them were sleeping like babies! For 15 minutes they had a nice nap. When they got up, they started looking at each other in awe, surprised that they had actually slept. The waiting time was over. Everyone came in and the evening session resumed.

Next day morning the strength increased. The hall was packed. Some young soldiers who were also excellent sportsmen had joined us. The number of officers on stage also increased. About 5 officers were on stage with us. An officer said, "We are so lucky to have received the shower of Amma's Love through the IAM Technique."

On the final day, the number young soldiers who were also high class sports people, had also increased. Many of them had played at the national level and in the Asian games. One of them had even been the captain of the Indian team.

Before starting the IAM, we had a dancing session for about 5 minutes. Everyone present danced away in joy. After the IAM session, everyone's face looked so serene. Many of them were reluctant to open their eyes and come out of the meditative state. The Inspector said, "No matter how much money we have, or how much we roam about in a market, something like the IAM Technique, which is a token of Love from Amma, cannot be bought. The peace this Technique brings is invaluable."

Later, the Inspector took us on a brief tour of the Bhilai Steel Plant. This plant is one of the richest sources of income for SAIL (Steel Authority of India Limited). We were taken to a cabin which was high above the plant floor. From there we could see big red hot bars of iron that were being rolled over the moving cylinders then straightened by big machines and finally cut into proper shapes. Then these bars were passed onto another section where rails are made for Indian Railways. This plant started the "Long Rail Project" a few years back and we were told that it is the only project of its kind in all of Asia.

Thereafter, we visited the blast furnace. What we saw amazed us – molten red hot metal, gushing out of gigantic machines - like a golden bright stream of sun. This metal then gets separated into high quality and low quality metal streams. One could see this red hot metal flowing like water into a gigantic mug-shaped vessel.

Amit & Mohan

A Devotees Wish

2007-08-08T23:20:00.000+05:30

Last night before bhajans I was talking to one new Finnish devotee who expressed a desire to hear the song Mata Rani Ne Kripa Barsayi. I told him that Amma doesn’t sing it so often during normal bhajans, but he wouldn’t take no for an answer and during bhajans I saw him sitting in the hall with his eyes glued to Amma. The result being of course that Amma sang the song he desired. I think that especially in the beginning we have this kind of innocence and enthusiasm that connects us directly to Amma. It should always be maintained.

The song itself was great fun as always with Amma singing “Mata Rani Ki!” and the audience responding “Jai!”

There was one new English song called Awaken Children. I will try to get the lyrics and post them soon.

The bhajans were:

Manas Chora Radha Krishna
Chentalir Padangal
Ni Intri Verarum
Mata Rani Ne (Punjabi)
Tapta Manasam
Namma Vararu (Kannad)
Om Namah Shivaya
Awaken Children (Eng)
Jai Ma Ambe

Vishwanath
8 August 2007

Amritapuri Comes To Life

2007-08-08T01:36:00.000+05:30

Our dear Amma arrived back in Amritapuri around noon yesterday. Today she already distributed Prasad lunch. The bliss of receiving food blessed by Amma after a long time of separation is something that I won’t try to describe. And even more blissful is just basking in her presence and letting it purify and uplift one’s deprived spirit. There is nothing in the world that can come even close to being as holy and uplifting as Amma’s presence. There are some people who say that through esoteric tantric or yogic techniques, or through studying the scriptures one will gain the highest goal of life, but I feel that even five minutes in Amma’s presence is equal to lifetimes of such practices. Only in Amma’s grace do we really live and realize anything worth realizing. Outside Amma’s grace we may find a little intellectual satisfaction or some sense of vague feel-good but true immersion in the seemingly unattainable, unimaginable and Infinite Reality that is beyond all can happen only through Her Grace. But this doesn’t of course mean that Her Grace cannot come to different people through different means and ways.

Amma sang many old bhajans tonight. Maybe coming back to Amritapuri triggers memories of the old days in her mind when she used be able to immerse herself in divine moods and wonder around the coconut groves and ocean side completely immersed in the Divine. The songs tonight were:

Sri Krishna Saranam
Oru Nalum Piriyattorma
Kannante Kalocha
Amme Bhagavati Nityakanye
Bala Gopala Bhaja (Kannad)
Enaikakka Unaiyantri (Tamil)
Om Namah Shivaya
Jai Janani Jai Ho Teri (Hindi)

Vishwanath
7 August 2007

Clean Ashram

2007-08-07T22:45:00.000+05:30

For the better part of the last two weeks, the Ashramites had been cleaning, painting, and sweeping in preparation for Amma's arrival. The grime that had accumulated during the monsoon season was virtually unnoticeable as the Brahmacharis and Brahmacharinis worked day and night to make the Ashram pristine for Amma's return. Almost every square inch had been scrubbed, washed, and re-painted. Indeed, if one stood still for too long, one would surely have been painted as well.

sri pati

Ramayana in Kalari

2007-08-04T17:15:00.000+05:30

The heavy rains of monsoon in Kerala make it the wettest and gloomiest season of the otherwise too bright and sunny land. The Kerala month of Karkidakam or the lunar month of Ashaadha falls in the period between mid July and mid August. The astrologers opine that this time period is not auspicious for any endeavours. The vibrations of the time are not positive, say spiritual persons. People, especially the predominantly agriculturist population of Kerala, cannot stir out-doors; they have no work in paddy fields or on farms.

Masters prescribe the sole solution of intense prayers and austerities during the whole month. All over Kerala, in temples and at homes, people gather and engage themselves in pooja and prayers. To bide the time, everyday-reading of the holy epic of Ramayana is also prescribed.

The great Malayalam poet Tunjattu Ezhuttacchan, who wrote Adhyatma Ramayana. He recreated Ramayana in Malayalam in a popular sing-song style called Kilippatt, or the parrots’ way of recitation. It is this very famous text, which is read out in the Ramayana month.

The epic Ramayana has been a guiding light to the people of all times in the land of Bharat. Reading and re-reading it has enriched many hearts, filled and inspired them with righteousness, nobility and enthusiasm. Every episode in Ramayana interacts with the heart of the reader and holds a message or two. Ramayana is water spring of purity.

This is also a time of Amma’s physical absence in Amritapuri. The rainy sky weeps, pouring in torrents, with longing for Amma. Her children miss Her most when She is away on America tour. This time Amma is away in the USA, Canada, and Chile and Brazil of S. America, and for a little more than two months.

Here in the poetic setting of Kalari, every evening after supper, in the presence of many of Amma’s children, senior, western, and all - the Ramayana Parayana takes place. It goes on for the entire month of Karkidakam.

Ashram residents who had been reciters at other temples before continue the reading tradition here. Men and women and a girl student from the School of Engineering take turns in reading sections of the holy book everyday.

In Amma’s absence no festival is any festive for us. The young students are bored without bliss, as they have to wait for Amma for bliss. Such students, many in number, take active part in the bhajan singing following the reading. More enthusiastic participation is seen on weekends, holidays, and auspicious days like Gurupoornima and Kartika.

They sit equipped with all musical gadgets, and sing. They go on with the singing of the popular little song,

Ayodhyavasi Rama Ram Ram
Seetavallabha Ram
Patita pavana
Janaki jeevana
Seetavallabha Ram

for about ten full minutes, with ever increasing speed and rising pitch.

Everyday the program ends around 10 pm after the distribution of the Prasadam.

Sandhya

Inner presence of the Guru

2007-08-03T01:48:00.000+05:30

Today Swami Kaivalyananda answered a number of questions from the brahmacharis on the topic of the Guru, as we recently celebrated Guru Purnima. Here was one question; 'what is the importance of the physical closeness to the Guru, or living with the Guru?'

Swami said, 'if one has gained the necessary samskara from previous births and is able to be firm on the path of spirituality, then there is no importance to the physical closeness or distance of the Guru. What is important there is the inner presence of the Guru.

Some people stay in the physical presence of the Guru for a long time, they may even be disciples in the 'inner ring.' However, they never strived for that inner presence. Therefore, they never truly accept the Guru. They accept the Guru externally. Therefore, it is seen that those same disciples reject the Guru externally. After many years of living close to a Master, they leave. This is because they lack that inner presence.

Also, one thing we should understand is that 'Gurutvam,' the quality of being a Guru, is something that exists in the mind of the disciple. That isn't something that exists in the Guru. Why? Because we daily chant, 'Guru sakshat parambrahma.' Guru is the Supreme Brahman. There is no place for 'Gurutvam' there. Therefore, 'Gurutvam' is something that is manifested in the mind of the disciple. Without that, there is no Guru.

Then as to the subject of the physical closeness to a Guru, Swami said that that may be necessary for those who are infants (shishu) on the spiritual path. For them, they have no other means but to rely on the physical presence. But just because one is an infant, it doesn't mean that you can desire to always be that way. For example, a mother takes care of her infant, but that isn't so he can remain an infant forever. It is for him to grow up and become independent. No Guru desires their disciple to be dependent on them forever. Their only wish is for the disciple to become independent. Therefore, one cannot be stubborn, thinking, 'I will remain an infant forever.' Even if one does this, the infant will be growing up naturally. Therefore, though a spiritual infant has to rely on the outer presence of the Guru, as one progresses, that ultimately has no importance. Instead, what is ultimately important is the inner presence of the Guru.

At the end of the class, it was seen that there was a visitor; the ashram monkey! He entered near the Kali shrine, drank some of the oil, then sat near Kali. Then he found some fruits that are usually given to Swami after class and helped himself to a nice meal. It is said that Hanuman loves to hear satsang...

Piyush,
August 2, 2007

Ego or Guru?

2007-07-31T14:19:00.000+05:30

On most years for Guru Purnima, Amma will give a formal talk during the darshan program. This year, because Guru Purnima fell on a Devi Bhava day, there was no special talk in particular. But it so happened that Amma gave a few words to us in this subject, in an informal way.
When the webcam was brought to Amma so that all of us could speak to Her, all of Her children connected from different called out 'Amma!!!' This continued for some time, from Japan, then from San Ramon, etc. Finally, one brahmacharini said, 'Amma, today is Guru Purnima.'
Amma asked, 'what is Guru Purnima?' The brahmacharini said, 'it is when the full moon destroys the darkness in our heart.' Amma said, 'what darkness?' She said, 'the darkness of ignorance, Amma.' Amma said, 'so that ignorance (ajnana) hasn't left, has it?'
Then Amma said, 'without a disciple, there is no Guru.' Then to the brahmacharini, who had a broken arm, Amma said, 'your arm has broken, but not your ego. Which do you want, the ego or the Guru?'
The brahmacharini said, 'the Guru, Amma.' Amma said, 'there's no point in just saying that with the lips.' She replied, 'I'm not saying with just my lips, but with my mind, intellect, everything.'
In this way, in an informal way, Amma gave us some points to reflect on about our relationship with the Guru.

Piyush,
July 31, 2007

Grace through WebCam

2007-07-30T20:19:00.000+05:30

Co-incidences are no proof, but coincidences do help us in reminding things.

Amma’s divinity, Her Vishwaroopa, Her Universal Motherhood is dazzling before the eyes of millions the world over today. When She has pervaded every bit of Existence (for one who has an open heart, ie) there is no space left for Her to squeeze in any momentary thrilling event called ‘miracle’. No need, either.

Still, it is Her enormous Grace that She manifests, as cool shade or cool water for a weary traveler in the desert, when She shows Her Grace, in multiple forms.

When Amma was in Chicago, the Devibhava webcast started here in India on the 7-7-2007, at 7 am, and ended at 7-07 pm in India, Amma’s American children were excited at the coincidence Amma brought about. ‘Also note,’ they said, ‘Chicago is a 7-lettered word!’

More was to come.

Gurpoornima celebration at Amritapuri was a revelation of the kind:
That day Amma was in Santiago, giving Devibhava darshan. First time in South America. She was totally with the tens of thousands thronging for Her. Here we started the worship rituals at 3 am, with Homams, followed by the everyday Archana and singing of Ayigiri Nandini….The webcast link came alive; the webcam was showing Amma’s peetham, also waiting for Amma’s arrival.

Here, just as we prostrated before getting up for Arati, the Holy Feet of Sadguru Amma appeared on the screen as She ‘descended’ To Her Feet we did the prostration!…. Amma sat and we could now see Her full form.

Amma promptly started off the pooja. She lit the lamp in our full view, and thanks to Bhavani, Gautam, Do and all our brothers & sisters working for most meticulous castings, there, we could see the lit lamp as if it glowed in our hearts. The lamp Amma lit.

Even as Kali Mata in the sanctum sanctorum was shown Arati, the Homam culminated with the rising of blazing fires followed by Arati, there Amma was performing arati ! Her bells tinkled with the other two bells here! It was soon followed by the tinkling of bells in the Kalari. Arati and its little bells from every side was an exhilaration experience!

So well were we in Amritapuri connected to Her!

The next session was the last few hours of Devibhava darshan, after which Amma spoke to us. Amma was looking at the assortment of WebPages, showing Her children from other than Amritapuri. Japan, Germany, France, San Ramon, AIMS, Ettimadai and many more places were on line. That means, when She showered flowers on the little webcam, all these Her children had received them!
Amma the Universal Mother was connected to many many children.
(Sorry, this is only what is seen by the physical eye. You know ‘connections’ in fact cannot be seen and they are much more than can be counted)

Amma said, “Oh it is like a supermarket before me, a range (variety) of my dear children… I cant choose from…..I love all my children…” and showered Umma-ummma-umama…

Soon She came to the Ultimate Question: “Children, what do you choose: Ego or the Guru?”
All of us know the answer. But would the Guru be happy with our mere knowing?

Sandhya
30 july 2007

Gurupurnima at Amritpauri

2007-07-29T11:08:00.000+05:30

Swami Turiyamritananda doing arati to Amma.

GuruPurnima

2007-07-29T00:06:00.000+05:30

Guru Purnima celbration will start at Amritapuri on 29 from early morning onwrds.
Sw. Turiyamritananda will perform gurupaduaka puja at 8.a.m.
Sw. Janamritananda will give a talk.
The day is completely scheduled with lot of chanting and practices, dedicated to our Guru Amma.
Now, Amma is in Chile --in the last day of her program there, will be giving Devi bhava darsharn.
We are all expecting to listen to Amma over the webcast.
praying and waiting for Guru's Grace....

---
read some nice updates from chile
withamma.blogspot.com

photos from Chile

Ramayana Parikrama

2007-07-27T00:50:00.000+05:30

walking in the footsteps of ramayana
it was a spontaneous decision when sw. turiyamritananda told me he was going for ramayana parikrama [circumambulation of sacred spots associated with ramayana]. i asked, can i come with you?
yes, he said.
we drove 400 odd kilometres to reach pulpally, the hillstation in wynad district.
while driving we saw the devastation the heavy monsoon rains in the last few days had wreaked. all the fields, houses and plantations had been submerged under water.
leaving the plains, we started going up the mountain's winding roads, hairpin curves... the sky was clear with no clouds. the rain had washed away all the dust from the atmosphere. under the blue skies, we could see the plains very clearly from 1,200 feet above sea level.

as we entered wynad, we were welcomed by nature with her fresh cool air. the whole district was as if air-conditioned.
after resting at the pulpally amrita vidyalayam, we set off for the parikrama at 8 am. it was drizzling.

hundreds of people had already gathered at the sita devi temple in pulpally.

sw. turiyamritananda lighted the lamp, and we set off.

all were assembled in two lines: little children, young and old, boys and girls... there were nearly 20 small bhajan groups.

brahmacharis led the procession through the places sita devi was supposed to have lived during her exile..
the parikrama was for 24 kms!

great enthusiasm was seen on everyone's face. more and more people joined in as we proceeded. there were many onlookers coming out of their houses and shops, watching the procession with wonder. they looked on in disbelief seeing the young and the old singing and dancing, chanting the name of the lord.
i imagined this was how chaitanya must have walked through the streets; this must have been how amma sang and walked through the beach. but this was different as the path went through mountains and forested areas.

there was an old lady walking with the help of a stick.

everyone seemed to have forgotten every thing. we passed though tribal colonies, small towns, cultivation fields...

we got water to drink from the houses that also supplied bottled water to the singers.
there was no rain. for the last few days, it had been raining cats and dogs. then the sun was shining but it wasn't hot, not raining but cloudy, not cold but cool.
so even if you walked, you wouldn't sweat.

Some myths.
see the source
According to legend, Sita used pul [grass] taken from here for palli-kolluka [taking rest] during the time she was sent away from Lord Rama's palace. Thus Pulpalli got its name. The primary deity of the Pulpalli temple is Sita Devi; this is quite rare. It is believed that Sage Valmiki, the author of the Ramayana, lived southwest of Pulpalli at Ashrama Kolli, and that Sita was staying there during her period of exile. The Sita Devi idol at Pulpalli is known as 'Jadayatta Amma,' or 'The Mother Who Lost Her Matted Lock.'

when the parikrama at 'Jadayattakavu'

The story goes that Sita was so aggrieved that Rama had sent her to the forest that she prayed to her mother, Bhumi Devi [Mother Earth]. When she prayed thus, the earth split in half and she entered inside. The only trace of her left behind was one matted lock lying on the ground. It is said that the tears that fell from Sita at that time formed a river—Kannaram Puzha. Furthermore, although Wyanad is famous for its leeches, there are none in Pulpalli. The belief is that this is due to the purity of Sita Devi's tears.

swami turiyamritananda with luv and kush

There are two other idols--of Lava and Kusha, the children of Sita and Rama--in the Pulpalli Temple, known as Murikkanmar. Lava and Kusha were brought up like muni-kumara [ascetic children]. Over the years muni-kumara slowly became "Murikkanmar." It is believed that they learned kalari [Kerala martial arts] at a hillock on the banks of Kannaram Puzha. Today the hill is called Sasi Mala—short for Sishukal Kalicha Sthalam, which means 'The place where the children played.'

----- -------

so we walked past sasi mala, had lunch at valmiki ashram and reached jadayatta kav by 5.30 in the evening. there is another valmiki ashram, about 25 kilometres away from this one, for which amma had in 1986 laid the foundation stone. there is now a beautiful temple and ashram there.

that old lady with the stick was there in front. she had walked all the way! incredible! children young and old were still in full form, singing top of their voices. "jay jay ram sita ram..."

no one felt they had walked 24 km. more than 2,000 people participated in the procession. it was amazing!

even though their legs were aching, it didn't affect their enthusiasm.

some people doubt if rama was really a historical figure. whatever they may think, for these devotees, rama and sita continue to live in their hearts.

dhyanamrita
ramayana parikrama,
pulppally, wynad, kerala -- 22 july 2007.

photos: narayana

Germany youth retreat

2007-07-26T22:53:00.000+05:30

From youth retreat conducted in Germany
by Bri.Dipamrita Chaitanya & Shubamrita Chiatanya - July 2007

Amma’s Youth in Europe are moving ahead, under Her Love and guidance. The third Youth Exchange Programme held at the M.A. Center, Germany was a phenomenal success in which the youth from different parts of Europe participated. This year this programme was supported by the “Youth in Action” Program of the European Commission DG Education and Culture. The exchange aimed at bridging the gap of culture, social background, language and creed and at highlighting and practicing the universal values which are the foundation not only of a mature personality, but also of a harmonious society. The theme of this year’s programme was “Values – the foundation of a happy and balanced life.” The youngsters enjoyed every minute of their stay, and wholeheartedly participated in the workshops and all other activities organised for them.

The participants

Br. Shubamrita and Bri. Dipamrita gave inspiring talks to the youth every day, which were filled with practical wisdom and humour. “Values like love and compassion are not just to be talked about – they have to be practiced in our everyday life. These values are the same in each country, in each culture of the world. They have always been relevant, they always will be relevant, and they are, more than ever, relevant now. Values are like the software of a computer – you don’t see them at the surface, but they shape and influence each one of our thoughts and actions” said Br. Shubamrita addressing the 80 plus youngsters.

From drumming workshop

One of the key values to be strengthened in the younger generation today is love and concern for Nature. “Nature does not need human beings, but human beings need nature. We need to make it a priority in life to protect and preserve Mother Nature” Bri. Dipamrita stressed in her talk. The environmentalist Mathieu Labonne came to the same conclusion: “If we don’t act now, Nature will act upon us.”

In various workshops with the eminent personality development coaches Daya (Antti-Juhani Wihuri from Finland) and Martin August (from Denmark) the young people were invited to run a “virus scan” and update their “value-software”, and refocus on their goals in life.

Through various spiritual practices like Yoga, Tai Chi and Meditation the young people were invited to turn inwards and balance the many activities and impression of the full daily program. At night the whole group gathered to sing together - real rocking Bhajans.

From painting workshop

Every afternoon the participants had the chance to take part in various workshops like Art-Work, Filmmaking, Textile Design, Song writing, Drumming and Acrobatic. As part of the Eco program of the M.A. Centre Germany a group of participants installed a rainwater collection device on the compound.

Simone from Ireland talking about the values she learned form her parents

The deep and thought provoking topics of the exchange have not affected the light and fun atmosphere. During Seva activities, walks in nature and a unique rally called “Darshan – the hunt” the young people could experience the beautiful spirit of togetherness as one European family.

During his visit to the center to see how the retreat was going, Christian Rösler, official from the German National Agency of “Youth in Action” said: “I have observed something remarkable here: Each one of these young people have the potential and strength to go out and help other young people - those who drop out of school, who are underprivileged and misfortunate in life.” He was very impressed with the way the activities were going on and wished the youth all the success in life.

In a workshop with Singer and Songwriter Sathya (Mikka von Herzen) and Axel the youngsters wrote lyrics in five languages to the theme song of this year’s Youth Exchange, expressing exactly what Mr. Rösler remarked upon:

“Lighten up our candlesShow us how to loveLet us spread your messageOn the wings of a doveIn your arms we all feelJoyous and secureAmma please remember usAnd keep us close to you”

Building rainwater collection device

Seeing the enthusiasm, dedication and sincerity of the young people makes one more optimistic about the future – a future that is shaped by individuals who aim to BE the change they want to see in society, a youth full of values, a youth in action.

With Amma’s grace, this Youth Meet turned out to be a memorable experience for one and all.

Nath

Knower and the Known

2007-07-26T14:08:00.000+05:30

Today, Swami discussed the ending part of Shankaracharya's commentary of the 13th chapter, 2nd shloka. This was the sixth class on this shloka so far, and we reached near the end of the commentary. As said before, this part is one of the most important parts of the Shankara Bhashya of the Gita. The shoka is 'Know Me to be the knower in all fields. That knowledge of the field and the knower is what I consider true knowledge.'

Again, the Purva Paksha asks, 'if God Himself is the individual soul, (kshetrajna), then that gives two defects; one is that God becomes subject to samsara, if God Himself is the jiva. The other is that if the jiva is really God, then that means that there is no such thing as samsara, the experiences of happiness and sorrow, etc.

To this Shankara says that this was already answered, by explaining the difference between Vidya and Avidya (knowledge and ignorance). If we mistake one object for something else, like mistaking a snake for a rope, that doesn't affect the substratum of the super-imposition, the snake. In the same way, we said that the experience of samsara and the jiva who appears to be subject to samsara are both due to the super-imposition of Avidya.

Then the Purva Paksha asks, 'but isn't that Avidya the defect of samsara? Therefore, doesn't that belong to the jiva, because we directly experience happiness and sorrow, etc.?
To that, Shankara says, 'no, because anything that is known (jneya) is a quality of the field (kshetram), and therefore, doesn't affect the knower of the field.' Because Avidya and its effects are something known to the knower, the jiva, these are qualities of the field, not of the knower. The 'field' means all that is known, particularly, the body, mind, and intellect. Because Avidya exists in these and is known, that is not a quality of the knower.

'Thus, the Knower is not affected by anything known, because these two cannot connect.' In other words, the nature of the Knower, or Atman, is knowledge itself. The nature of knowledge is self-luminous, and that illuminates all objects. Therefore, that knower can only be separate from the objects that are known, because they are illumined by knowledge. This separateness is like how light is never close to darkness. These two can never mix. That is why Shankara says that the Knower, which is the embodiment of Pure Knowledge, cannot be affected by anything known.

Swami said that many of us may be feeling that this part is very difficult. It is true that it takes a lot of concentration of mind to get a grasp on what is being said in this part. Part of this is because of the limitation of language. Words aren't able to fully express what is experienced when the mind is one-pointed and subtle. That is why we find this difficult to grasp.

Of course, words from a Realized Soul have great possibilities, but there is also a limitation. The words are able to transfer an experience from the speaker to the listener, but not merely in the limitation of words. One has to go beyond the words to the state where the speaker speaks from. Thus, many of us find this section difficult to grasp.

Piyush,
July 26, 2007

favourate blog

2007-07-25T14:53:00.000+05:30

Listening to a mad man

2007-07-25T14:14:00.000+05:30

Today, Swami Kaivalyananda continued with the discussion of the 2nd shloka, 13th chapter; 'Know Me to be the Knower in all fields; the knowledge of the field and its knower is what I consider true knowledge.'

Here, the issue being debated is that if the Lord says that it is He alone that is the individual soul, or jiva, then this creates two defect; one is that God Himself is subject to the samsara, the travel through birth and deaths. If that is not so, then this means that there is no such thing as samsara, which is contrary to our own direct experience.

Finally, Shankara says that the experience of samsara, i.e., happiness and sorrow, and all other dualities, are because of Avidya, one's incorrect knowledge. However, the Knower, which is God Himself, cannot be blemished even a bit by that ignorance, just like one cannot make a desert wet with the water in a mirage.

Then Shankara says that the knowledge in which one thinks; 'I am happy,' 'I am sad,' 'I am in samsara, and want to strive for Moksha,' 'I want to realize God through meditation,' - whoever has this knowledge, or 'pandityam,' is the lowest pandit, one who destroys his own self, who is completely stupid, and makes others fools as well.'

Here, Swami said that the words Shankaracharya uses here don't sound so bad to us in Malayalam, but in Sanskrit, these are equal to curses. Shankara is using such harsh language, because this is sometimes necessary. If one speaks such things kindly, the listener may not grasp it. So here, Shankara uses the harshest language in Sanskrit.
Then he says, 'such a fool doesn't study through the tradition (sampradaya), and though he may know all scriptures, he is a complete fool, and should be rejected.'

Swami explained this part. For every shastra, or method of teaching, there is a sampradaya, or tradition of guru-disciple. To teach Advaita, namely the commentaries of Shankaracharya, one has to study in that sampradaya. Otherwise, that is not allowed.

Shankara says that even if one learns all scriptures on one's own, the person should be rejected as if it was a mad person.

This doesn't mean that anyone is refuted from speaking their own ideas. Anyone can become a Jnani and give their own ideas on spirituality. But if a person sets out to teach about Shankaracharya without studying in the traditional sampradaya, then that is strictly not allowed, and Shankara says that nobody should even listen to them. Instead of explaining about Shankaracharya's Advaita, they should just say the ideas they have from their own experience. That is the meaning of what Shankara says here.

Otherwise, what we see is that people commentate and explain according to their own imagination. They leave behind the clear meaning accepted by acaryas and use their expansive imagination to create new and interesting meanings. Usually this is with the intention at sounding 'new,' otherwise nobody will pay attention. Shankara says that such a person is 'sruti hani,' he destroys the meaning of the scriptures, and also, 'ashruta kalpana,' he creates whatever meanings he feels like or imagines.

When such people teach others, they should say before they speak, 'these our my own ideas, not belonging to any tradition.' However, they instead say that they are saying Shankaracharya's Advaita. Shankara says that these people are 'murkhavad apekshaniya' - they should be not be listened to, like a madman.

Piyush,
July 25, 2007

no language for love

2007-07-24T14:10:00.000+05:30

Today we got a chance to see Amma's Devi Bhava satsang and talk with Amma before She came out in Devi Bhava. For this time, there was no video, only audio. Once we heard Amma's voice, everybody yelled 'Amma!' Then there not much sound from Amma for a while. Some brahmacharinis said, 'Amma, why don't you say anything?!' After this repeated, Amma enquired about everybody's health, and asked if anyone was ill.
Again, a long silence. Then one devotee who was linked from Germany told Amma that there are many devotees from European countries wanting to talk to Amma. Then he listed 15 or so countries where the devotees were from. There was no sound from Amma, so he again began to list all the countries.

When he said that the foreign devotees wanted to speak to Amma, Amma said, 'I don't know their language.' Then a silence for a while, and Amma said a few profound words; 'There is no language for love' - 'premattinu bhasha yilla.' Then she said, 'that should be enjoyed by the heart' - 'atu hridayatillude nukarunatanu.'
Then Amma said that She was happy to see the faces of Her children, and that isn't something expressed by words. Thus, in an unexpected way, Amma gave these deep words to us.

Piyush,
July 24, 2007

Ignorance doesn't affect

2007-07-23T22:07:00.000+05:30

Today, Swami Kaivalyananda discussed further parts of Shankara's commentary of the 13th chapter, 2nd shloka. This part is a very significant, and long part of Shankara's commentary. The discussion continues, as the Purva Paksha (opposition) asks if the scriptures are meaningless because of the unreality of bondage and moksha.

To this Shankara says that the scriptures are not meaningful for a Jnani, one who has realized the Self. However, in the case of an Ajnani, the scriptures, which contains ordinances and prohibitions, are meaningful. This is because the Jnani sees karma and its fruits as separate from his Self, while the Ajnani identifies to these through doer-ship and enjoyer-ship.

For example, a father may say to his son Devadatta, 'Hey Devadatta! Go and do this!' But the son's friend, by the name Vishnumitra, doesn't go and do that work, because he has discrimination. If he didn't, he may go and do that work. Likewise, because the Jnani has the discrimination between Self and non-Self, there is no significance of the ordinances or prohibitions of the scriptures.

Also, the Vedas gives ordinances like 'one who desires svarga should perform yagas' (svargakamo yajeta). The Purva Paksha says that one who knows the true nature of the Self as separate from the body, mind, intellect, and one who only considers the Self as the body, both won't act in such an ordinance. Therefore, the Purva Paksha asks if the scriptures are meaningless because of this; in other words, a Jnani isn't subject to these ordinances, and a person with no concept of the Atman besides the body also doesn't act accordingly, because he only seeks pleasure for the body. So who else is left for these ordinances? That is the doubt of the Purva Paksha.

To that, Shankara says that such a Jnani is very rare, only one out of many. Though it is true that those who consider the Self as the body don't follow the shastras, in order to reach the state of Self-knowledge, the performance of dharmic karmas is necessary. If someone is seen who is beyond that, it means that in this life or previous lives, they performed karma according to dharma, without selfish desire.

Finally, Shankara concludes by saying that Avidya, or ignorance, cannot affect the jiva (kshetrajna) even a bit, just as the water of a mirage cannot make the desert wet. Therefore, the Lord's statement in this shloka, 'know Me to be the Knower of the field' is correct, as the Paramatma Itself exists as the individual soul in all bodies. The existence of individuality is only because of ignorance or wrong knowledge, like seeing a man where there is only a pillar. That ignorance or samsara doesn't affect the Knower, the indwelling Self within.

Piyush,
July 23, 2007

3 ignorance

2007-07-22T06:27:00.000+05:30

Swami discussed more from the 13th chapter, 2nd shloka. This part has an extensive commentary by Sri Shankaracharya. The shloka is; 'know Me to be the knower in all fields, Arjuna! That knowledge which is of the field and the knower of the field I consider true knowledge.'

Here, the purva paksha asks, 'so is there 'samsaritvam' (subjection to samsara) for the jiva (the knower of the field)?'

Shankara replies, 'no. This is because the nature of Avidya, or ignorance, is of tamas, darkness. Because of that Avidya, comes the three-fold defects of ignorance, wrong perception, and doubts. When the light of discrimination comes, all these dissapear.

For example, when the instrument of the eye cannot see properly because of darkness, that is not a quality of the knower, but of the eye. There, a person may not know something, may mistake something for something else, or may have a doubt as to what something is. If these defects were a quality of the knower, then they should continue at all times. However, when the darkness is removed, the defect of improper seeing is also removed. So, that defect of seeing incorrectly belongs to the eye, not the knower.

In the same way, the defects of ignorance, wrong perception, and doubt all belong to the instruments, such as the mind and intellect, and not to the knower. Because these are an object of knowledge, they are separate from the knower.

For these to be a 'quality,' or 'dharma' of the knower, they should never be separate from the knower, like fire and heat. It isn't possible to think of fire without its heat. These two are inseparable, therefore, heat is a quality of fire. However, all philosophies (darshanas) agree that Liberation is a state separate from the instruments of body, mind, and intellect. Therefore, the ignorance that causes samsara doesn't belong to the knower, the inner Self.

Then the purva paksha asks, 'then if there is no samsara for the jiva, won't the scriptures become meaningless?'

Shankara says, 'that is not a subject, because the meaningless of the scriptures is a defect that doesn't just affect Advaita. That is a problem of your philosophy also, so that is not any special point. (Actually, Shankara says that the scriptures and Guru are meaningful, but to show that the questioner's question is meaningless, this is said). In other darshanas, bondage and liberation are accepted as real. However, due your accept these two states of the soul as happening in progression, or at once? If it is in progression, then Liberation will be something produced. The logic is that anything produced will be destroyed; 'yat kritakam tat anityam.'

On the other hand, if you accept that they happen at once, then that would be a contradiction, like saying a person walks and sits at the same time. Therefore, Advaita accepts that bondage and Liberation are ultimately not real, and super-imposed on the pure Self. Therefore, in truth, the jiva, or individual soul, has neither bondage nor Liberation.

Piyush,
July 21, 2007

Crow parables

2007-07-19T12:56:00.001+05:30

This is a true story with the dimensions of a parable.

Most of us here about are familiar with the nuisance of birds at the big eating-place in the Ashram. The most menacing are the crows. Especially for the girl-students whose Mess is an enclosure. Remember the green screens? Yes, they are kept all around as barricades, for demarcation. One thing, it causes suffocation; but it kept the mess of devotees and visitors -Indian and Western - from walking in & out. But what an appropriate perching lot (like parking lot) did they make for the crows to sit on and caw-caw endlessly. They would fearlessly glide down for a pick, or poop as they flew across the perching ends. Menace is the word. One of the women in charge of food supply made a scarecrow with a long pole and blackish cloth, and was seen running it after the crows, trying to scare them away. She could be seen running from end to end with the pole in hand and `Shhhh....!' sound from her pout.

One fine day, it was 3-4 days' ago, Amma's message of one-ness, of life without barriers, kind-of seeped into some receptive mind. The intermediate screens were removed. Now there remained a long eating place, one end sat the Amrita University girls, the other end remained the westerners' eating place and the middle portion- Ladies' Silent Area- was occupied by mostly silent ladies. As there were no more crows, the entire area was mostly silenced.

With the screens gone where would the crows sit and caw, or wait for food crumbs?

See, without barriers so much so good!

Even as this story was ready in my mind, the same crows revealed another parable to me. The lids of the food-waste tubs were open when I went to the sinks after my breakfast. As I was throwing the bits of the waste into it, a few crows emerged out of the tubs. I felt it is proper to shut them and coolly shut their lids, and deftly turned to do my dish. I cannot claim any innocence, let me confess. The wicked -crooked thought surfaced: `Hey, you have deprived them of food. The angry crows will peck at you in the back. Beware!'

Sandhya immediately turned back ready for defense, even offence. But the crows were a pitiable sight. They were not angry. They were not even looking in my direction. They did nothing as reaction to my move. They were as usual trying to see if there was a way to reach to the food waste. So different from normal human reaction.....

Like the proverbial crow of our childhood, that Amma reminded us of a few months ago, who put stones and got the water rise up in the jug.....

Sandhya

advice to the Guru

2007-07-18T12:56:00.000+05:30

Today, Swami Kaivalyanandaji continued with the commentary of the 13th chapter, 3rd verse. 'Kshetrajnam api mam vidhi, sarvakshetresu bharata' - 'Know Me to be the Knower in all fields, Arjuna!'

Here, there is another interesting discussion between Shankara's 'Siddhanti' and the opposing 'Purva Paksha.' Previously, we mentioned that Shankara compared the ignorance of the jiva to confusing a pillar for a man. This is similar to confusing the Atman for the body, mind, and senses.

Here, the 'purva paksha' says; 'yes, I agree that one can confuse a pillar for a man, because both of these objects are separate from the knower. But this isn't a proper example for the Atman, because the Atman is not a separate object; it is the knower itself! So how can the Atman be confused for something else, when it is not an object of knowledge?' This is the doubt that is raised. As I said before, these doubts are shown to make our minds have more decisiveness in the truth. To this, Shankara says again that the qualities attributed to the Self like happiness and suffering, etc., are all due to the super-imposition caused by ignorance.

For example, foolish people look at the sky and say that it is a place, or that it is blue, etc. Actually, the sky has none of these qualities. Space has no attributes, and is undefinable. Thus, the space is not affected by any of these imagined qualities. Therefore, even though it is God, the Paramatma, in all the bodies of all living beings, God doesn't ever become a part of samsara, the worldly bondage. Then as to the example being unsuitable, Shankara says that the purpose of the example was only to show that confusion of two things can exist, not to show that confusion can only happen to two things that are known.

Swami said that the purva pakshas here can be compared to some disciples. Before the Guru even finishes explaining, the disciple is already thinking of doubts in the mind. Such a disciple can never grasp the truth, even if he listens to the Guru for decades. There is the story of Kumarilabhatta. He was a great scholar in the tradition of Purva Mimamsa, which gives importance to the Karma Kanda of the Vedas. His whole life was to prove the highest authority of the Vedas as the truth. His main opponents were the later followers of Buddha, who refuted the Vedas as an authority, or 'pramana.'

Therefore, Kumarilabhatta shaved his head, donned the clothes of a 'bhikshu,' and studied directly from the Buddhist teachers. He asked them many questions, to find where he could defeat them. After studying like this, he wrote many well-known works, which refuted the Buddhists and proved the authority of the Vedas.

Similarly, many disciples have the same attitude, Swami said. Instead of grasping what is being said, their minds are busy thinking of doubts and any shortcomings in the subject. Whenever they get the opportunity, they are ready to give advice to the Guru. At the same time, they say they are great 'disciples.'

Piyush,
July 18, 2007

another summer

2007-07-18T00:37:00.000+05:30

It’s been another summer

In the past most of the summers in Amritapuri were a time that nearly nobody from outside visited the ashram. The monsoon period was the time with dark rainy days and lots of wind. Not easy for people to travel and come to the ashram. The past seven weeks in the ashram has been different. It’s been quieter than the rest of the year, but there was a continuous in flow of people.

Visitors came for a few days and left. Some groups of travelers stopped for a few hours at the ashram because they heard about Amritapuri and just want to see what it is. They got a little tour and watched an introduction video. You could see that some people were touched and would come back later in August or see Amma on tour in Europe or USA. People came who had never met Amma before and stayed for a month or longer. They are visibly enjoying there time here; helping with seva and enthusiastically participating in the daily routine.

Some saw the movie “Darshan” in Europe and could not wait to meet Amma in the autumn, when She tours there. They came right away to Amritapuri (“Come running darling children”) and are eagerly awaiting Amma’s arrival to receive their own darshan.

A group of students studying social work from Cleveland, Ohio USA came with their teacher. They had studied a research project, which took place here, on children’s responses to the tsunami. They were very impressed with all aspects of the ashram and particularly with Amma’s humanitarian efforts.

We had two Devi Bhava’s a week transmitted from the other side of the world. During the broadcast we have the feeling Amma is peeping in on us and that Mother is not far away. At the end of the Devi Bhava, the curtain closes to the devotees in the US for a few moments and Amma steps into Amritapuri.

In the past, the summer had always a point where everything became quiet. Until now we’ve never had a moment where things slowed down. The café is always lively, the juice stall is open all day. In June many Amritapuri students went home for the summer break. Now most are returning, giving the ashram a youthful boost of energy.

Preparations for Amma’s return are already starting. The water tanks from the flats are being cleaned and the railings from the stairs are freshly painted. The balcony shop in the temple is closed for painting. A new bhajan supplement is in the process of being finished before everybody arrives.

A few weeks to go………..four more Devi Bhava’s, Amma’s first visit to South America, a Guru Purnima…….. and more people are coming from all over the world to be here before Amma arrives. How many people will be coming? And how many will show up now from South
America? It will be an interesting time and I am looking forward to it.
Amritapuri, the “city” that never sleeps!

Srihari
16 July 2007

Samsara and God

2007-07-18T00:06:00.000+05:30

Today Swami discussed the 3rd shloka from the 13th chapter of the Gita;

'Kshetrajnam capi mam vidhi, sarvakshetreshu bharata,
Kshetrakshetrajnayor jnanam yat tat jnanam matam mama.' 13.3

This is a very important shloka for Shankara's commentary. The Lord says, 'Know Me to be the field-knower in all fields, Arjuna! That knowledge which is of the field and the field-knower, that is what I consider true knowledge.'

Here, there is a very long commentary by Shankaracharya, as this shloka is in his favor. This is because the Lord says that it is He Himself who exists as the knower of the body, or the individual soul. The Lord says this directly. Therefore, Shankara says that this proves that the jivatma and paramatma are only one. That is a central point of Advaita.

However, in Shankara's commentary, many opposing arguments are brought forth in order to make Shankara's ideas clearer. This is a technique used in all of Shankara's commentaries. In this, the side of Shankara's Advaita philosophy is called the 'Siddhanti,' and the sides opposed to this are called 'Purva Paksha.' These opposing sides may represent different philosophies, such as Sankhya, Dvaita, Purva Mimamsa, and even Yoga.

Here, the opposing side asks, 'if it is God that exists as the individual soul, then wouldn't that make God subject to samsara? This is because we see that the jiva experiences happiness and sorrow. If it is God who is the jiva, then that makes Him subject to those as well, isn't it?'

To this, Shankara says, 'no, because there is a difference between knowledge and confused knowledge, or ignorance. One who mistakes the body as the Self is prompted by attachment and aversion into performing virtuous and sinful acts, and thus travels through births and deaths. At the same time, one who realizes one's Self as separate from the adjunct of the body destroys attachment, etc., and is thus liberated.

Living beings super-impose the non-self on the Self, like how a person mistakes a pillar for a person in a dark place. But even in that case, the pillar doesn't gain the qualities of a man, and a man doesn't gain the qualities of a pillar. Likewise, though the limitations of individuality are super-imposed on the pure Self, or God, that doesn't affect God in any way. God remains free from any of the defects of samsara, and pure.

Piyush,
July 17, 2007

The Field and the Knower

2007-07-16T23:17:00.000+05:30

Today, Swami Kaivalyanandaji began discussions on the 13th chapter, 'the Yoga of the field and the knower of the field.' Here is the 2nd shloka;

'Idam shariram kaunteya, kshetram ityabhidhiyate,
Etad yo vetti tam prahuh kshetrajnam iti tadvidah.' 13.2

There is also a shloka before this in some books, 'purusham prakritim caiva...' However, Swami said that this shloka is not in any of the major sanskrit commentaries, by Shankaracharya, Ramanujacharya, or Madhvacharya. Therefore, it is said that it was added in later. In the major commentaries, the 13th chapter begins from this shloka.
The Lord says, 'Arjuna! This body is called the field, and he who knows it is called the knower of the field.'
Swami said that this shloka is also misunderstood, especially by Malayalis. This is because in Malayalam, the word 'kshetram' means 'temple.' So, most commentators from Kerala interpret in this way; 'this body is the temple, and seated inside is the Lord.'
That is a good idea, but the thing they don't know is that the word 'kshetram' doesn't mean 'temple' in Sanskrit. In fact, only in Malayalam has it gotten that meaning. In the Mahabharata, that meaning for the word 'kshetram' isn't seen. Instead, it means 'field,' like in 'dharma kshetra kuru kshetre' - 'in the field of righteousness..'
Here, because this explains about Prakriti, or Nature, Swami discussed the similarities between the ideas of the Gita and the philosophy of Sankhya. The Sankhya philosophy was propounded by the rishi Kapila. He was the first to describe Nature as consisting of the three gunas of sattva, rajas, and tamas. This division is a main theme of the Gita.
The rishi Kapila also was the first to say that the individual soul, or 'jiva,' is free from all attributes, or 'nirguna.' This is why Shankaracharya borrows many ideas from Kapila's system of Sankhya. However, the Sankhya system never even mentions about 'Ishvara,' an all-knowing, all-powerful Creator. That is where Shankaracharya refutes the Sankhya system, and also where the Gita stands.
The Lord says, 'mayadhyakshena prakritih, suyate sacaracaram' - 'This Nature creates all beings, moving and non-moving, with Me as an overseer.' This is the philosophy of the Gita. This agrees that Prakriti is the cause of the universe, but says that God is an 'over-seer.' In over words, the inert Nature cannot produce creation without the Consciousness of God. That is what the Gita says. In that creation, however, the place of God is as a 'non-doer,' as a mere witness.
Swami also said that when the spiritual scriptures discuss about creation, we shouldn't try to link this with 'modern science.' Suppose a Swami tries to talk about the Gita and modern science. He will end up without correctly explaining science, and without understanding the Gita.
Actually, when the scriptures discuss the process of Creation, it is for a different purpose than that of science. The purpose of this is to lead the mind to subtler and subtler levels till it can understand the nature of God. On the other hand, modern science uses external instruments and experiments to find a material conclusion. That is why we shouldn't misunderstand what the scriptures say on the level of material science.
Our minds our not subtle enough to grasp the nature of God. Therefore, the scriptures explain about the process of Creation in order to lead one to the very source of existence. Thus, the creation is divided into parts; space, wind, fire, water, and earth. It is said that earth comes from water, water from fire, that from wind, and that from space. This isn't said materially. A scientist would laugh if you said that water comes from fire.
Instead, these are 'tattvas,' subtle principles. Earth is the most gross element, so that is last, while the other elements are increasingly subtle, while space is only able to be grasped with the mind. Thus, one is led to more subtle levels of mind. In the scriptures, this is called 'adhyaropa apavada tantra.'

Piyush,
July 16, 2007

Values of a Brahmachari

2007-07-16T02:41:00.000+05:30

'Values of a Brahmachari'

The other day, there was a question in the class to Swami Kaivalyananda; 'what are the values of a brahmachari?'

Swami gave a beautiful answer. He said that we are already studying the values of a brahmachari, because the 12th chapter gives the qualities of a devotee; freedom from anger and attachment, friendliness, compassion, etc. All these are the values of a brahmachari.

Then Swami described the old times where brahmacharya is described in the scriptures. In certain scriptures, like 'Manu Smriti,' it gives all of the rules and customs that a brahmachari must follow. First of all, the meaning of 'brahmachari' comes from the meaning of the word 'brahma,' which is 'Veda.' A brahmachari is one who accepts vows for the study of the Vedas. Only a part of that is the celibacy which we normally equate with this word.

In old times, the society was divided according to the classes. There are certain rules as for when each class begins brahmacharya. A brahmana at 9, kshatriyaat 12, and vaishya at 15 years. At that age, they are given the ceremony 'upanayanam,' and initiated in study of the Vedas. From there, they have to go and live in the gurukulam, in the presence of the guru.

There are certain rules for studying from the guru. One can only learn the parts the guru teaches, nothing else. One should sit lower than the guru, and be fully attentive, looking at the guru's face. There were also certain rules about which days are not for studying, according to astrology.

The disciple cannot walk ahead of the guru. He must only live off of alms, and only after offering to the guru. He can only have one pair of dress, and cannot wear ornaments. He must keep shaved, accept for the tuft of hair, called 'shikha.' All of these rules are contained in the ancient 'smritis.'

The brahmachari also had to perform the ordained worship in the three 'sandhyas,' - morning, noon, and evening. This was chanting of the Gayatri mantra, along with certain rituals. Along with studying, they also had to perform whatever work the guru needed done, mainly collecting firewood and materials for the daily homas held. Also, the brahmachari had to wake up before the guru woke and sleep only after the guru goes to sleep (try following that with Amma!)

If the brahmachari were to disobey any of these rules for whatever reason, there would certain atonements instructed in the scriptures, such as fasting, etc. Some of these atonements are very severe, up to burning oneself alive in fire. After completing their studies, there is a ceremony called 'samavartanam.' After this, the brahmachari can choose to enter the stage of married life, or remain in the guru's hermitage. If he stays, he accepts strict vows and austerities, engaging in spiritual practices. That is called 'naisthika brahmacharya.'

Swami also addressed the brahmacharinis, saying that brahmacharya at one time long before was also practiced by women. For some reason or other, it later became banned in many of the Smritis. The proof of this is in the great work by the sage Patanjali on grammar, called 'Mahabhashya.' There it says that women used to study the Vedas, perform Vedic rituals, and other things. For whatever reason, later this was banned, unfortunately. (This fact is important, as Amma has been criticized by some in India for allowing women to hold Vedic ceremonies and chant Vedic mantras)

Today, many of these customs are no longer practical. Nobody studies the Vedas anymore, nor is there any opportunity to do so. Because the situations have changed today, we can only accept the values from the olden times.

Piyush,
July 15, 2007

Wondeful Mother!

2007-07-16T02:40:00.000+05:30

Amma's unbound Compassion has taken the shape of IAM Technique for Paramilitary Forces of India. On the other hand, the soldiers (Jawans) from these forces are also receving this gift of Love from Amma with an open heart. It is a great feeling to see the soldiers of our country, who are otherwise so rough and tough, totally melted down with Amma's Love. Actually, it is a misconception that soldiers are rough and tough - that may be true but just externally. Internally our soldiers are very kind, considerate and soft-hearted. How can one doubt it, when it is quite evident from the great way of life they have chosen - A life of dedication and sacrifice!

Usually at the end of the IAM sessions we collect feedback from these soldiers.

Apart from these, there is a lot that gets expressed through them - not from their words, but by their ways and gestures. One can feel the Love and Warmth that is induced in them, the feeling of appreciation and thankfulness for Amma and the keen desire to personally meet Amma. Many of them say that It is hard to believe that even in these times, there is someone like Amma, who is so full of unconditional Love and compassion. Some of them who have never known about Amma before, feel surprised and awed - How is it that we never knew about such a Wonderful Mother on this Earth!

- IAM Teams
(Amit and Mohan)
15 June 2007

Momentos

2007-07-13T00:13:00.000+05:30

The momentos that were presented to various IAM teams by the jawans.

9 July 07

We miss you

2007-07-13T00:08:00.000+05:30

IAM at CISF HMT Srinagar and PGCI Wagoora

On 30th June 2007 we headed towards Srinagar again. It was dark outside, raining and weather was cold. In around 2½ hours we reached HMT, Srinagar.

The IAM sessions were scheduled from 1st July 2007 to 3rd July 2007, for both HMT (Hindustan Machine Tools), Srinagar as well as PGCI (Power Grid Corporation of India), Wagoora.

On the first day we had a combined class of Jawans from both of these places at HMT, Srinagar. The number of Jawans was comparatively lesser than before. Totally we had around 50 Jawans on first day. On the second day, we had to take morning session for HMT alone whereas in evening we travelled to Wagoora for taking their IAM session. On the last day we had ToT for Trainers.

On the last day, Assistant Commandant, Mr. G.L. Alone also participated in IAM. In the evening, certificates were awarded by Him to the IAM Trainers. While we were about to leave from there, the Jawans came and hugged us. They wanted to know more about Amma and told us that in those few days they felt very close to us and will be missing us. Then they asked us to take some pictures with them.

Eventhough the number was small, most of these Jawans were very quick learners. Almost all of them identified as Trainers were really doing well.

- IAM Team(Amit and Mohan)

4 july 2007, Wagoora

IAM at CISF HEP Uri

2007-07-12T23:47:00.000+05:30

On 26th of June 2007, we started from BSF SHQ Kupwara to a temporary stop at Baramula BSF station. From there, we were picked up by CISF officials. It took us about 2½ hours to reach the Hydro Electric Project Station at Uri (in Kashmir). The scenic beauty on the way was enchanting, but looking at it one would always be reminded of the supreme sacrificed that our Jawans are making, every day, to keep the valley in a peaceful condition.

As we started getting nearer Uri, one could feel the altitude.

We had more than 130 Jawans from both Uri and Uri-2 in the morning session on very first day. All the Officers, including the Commandant, Deputy Commandant, Assistant Commandant and Reserve Inspector were present there. Everyone participated whole-heartedly throught all of the IAM sessions.

On the evening of the first day, we conducted the IAM session for another batch of around 120 people, from both Uri and Uri-2. We had to split the Jawans into 2 batches, so that it would have a minimum impact on their working and duty hours. Some of the Jawans who were doing the night duty, stayed up all the night, took a little nap in the day and had then come for the evening session.

Somehow, our IAM team was sick next day. We were told that it could also be because of high altitude and less oxygen level, in addition to the cold. Usually even Jawans take about a week to get acclimatized to the climate there. We decided, not to deviate from our schedule, because that would severely impact our further travel dates and commitments. CISF Officials took good care of us by providing enough blankets, medicine etc.

On the second day, in both morning and evening sessions, we had a lot of fun – laughter and dancing. It was a treat to see the Jawans with a big smile on their face and opening up without any reservations. The interesting thing is that even the Senior Officers, including the Commandant Himself, and other officers as well, were dancing away in joy. For some time, even we forgot that we were sick and it was possible only due to Amma’s grace towards the these Jawans.

At the end of the second day sessions, many Jawans expressed their interest in coming to Amritapuri and get a hug from Amma. Everyone was moved and astonished by the simplicity of Amma and the measure of Charitable and Welfare activities, in which Mata Amritanandamayi Math is involved. Then we also discussed their personal issues and health related problems, with the Jawans. Thereafter, we met with officers and discussed various ways in which the stress level of the Jawans could be reduced.

On the 3rd day, our team was was still feverish and nauseatic. But somehow we pulled along with Amma’s grace. That day we did the remaining part of ToT session for Trainers. At the concluding ceremony, all the Officers, including the Commandant and the chief guest, GM HEP Uri, Mr. S.K. Jain were also present. The GM expressed his keen desire to come and meet Amma. He said that regularly watches Amma on Aastha TV.

This was followed by awarding of certificates to IAM Trainers by the GM, who congratulated all the Jawans individually and encouraged them to practice IAM daily so that they could be excellent Trainers.

The Commandant expressed great happiness over the fact that Mata Amritanandamayi Math is willingly imparting training to Jawans, who can then as a Trainer, train other Jawans, thereby benifitting maximum people. He also said that, this shows how Compassionate, kind and concerned Amma is about Jawans.

GM also expressed great happiness over the fact that so many Jawans had had the oppurtunity to attend the IAM sessions. In the concluding note, Assistant Commandant, Mr. H.R. Gupta, highly appreciated the fact that IAM Technique was being taught free of charge to all the Jawans.

Next day i.e. on 30th June, we felt better. The sickness was almost over, so we decided to move on the same day so that we could get in time at HMT Srinagar and PGCI Wagoora, for the next IAM sessions.

While we were in Uri, 8 kms. from there on the border, Army and militants at Indo-Pak border were engaged in battle for last few days. We were told that on the first night of our stay there, 8 soldiers had sacrificed their lives, while also killing 4 of the militants. It is quite heart-breaking to think of the loss that not just their families but also India as a country will suffer from. But at the same time, we feel proud of those brave soldiers who have really lived for the country. Their bodies may be burnt or buried, but they will stay alive in our memories. Jai Hind! Jai Bharat Mata!

- IAM Team(Amit and Mohan)

1 July 07, Uri, Kashmir

IAM in Karnataka

2007-07-12T23:37:00.000+05:30

We have been able to conduct a series of IAM Technique classes in Karnatak state in the last two monts.
Mysore:
Amrita Vidyalayam Teachers, Amrita Viswavidyapeetham Final year students, BEd studentsEmployees of Automatic Axle and some devotees, Infosys, at their campus, Lion's Club, Students of Lalitha Coaching Center

Bangalore:
Devotees at the Ashram, Amrita Vidyalayam Teachers, Veda Gurukulam, IIM for BPO employees, Small group of CEOs, CISF Airport Bangalore, Advocates (Legal cell, Amrita Neethi Prathistanam), Philips software division.

Yogamrita,
10 July 07, Bangalore

IAM quotes

2007-07-12T22:34:00.000+05:30

We are at the fag end of this phase of IAM shivirs for CSIF. This morning we have finished the general group at CISF, IISCO - Burnpur. Some of the feedback forms give interesting insight into the participants mind set.

I quote here a few of participants

1. " IAM is one of the best meditation in the country & (I think). Training of IAM is very big work and useful to all the people & specially force personnel. I thank Amma." -- Md. Anjum Iqbal

2. "I have attended many meditaion classes as well as Amrita Meditation Technique. In my opinion this meditation technique is very simple, easy to learn and good for health. Such meditation is very much helpful for concentrating in one particular thing and redress the stress of mind, relax the mind and an advice to nation for love and affection." -- Parimal Kumar Ram

3. "The IAM Technique Programme is most helpful and useful in the present working condition of the force personnel. It teaches how to concentrate one's mind, so that ... work will be done pecefully and successfully. This technique not only concentrates the mind but also makes the body fit and easy to carry out day to day duties. If it is adopted by all then most of our socio economic problems in the society will be solved." -- Prafula Kumar Nanda, Dy. Commandant

4. "I am very happy to learn your IAM Technique and you may kindly consider this programme for all people of our country." -- Anup Kumar Naskar

Bimal Majumdar
12 July 07, Burnpur

Switching Roles

2007-07-12T22:14:00.000+05:30

Alert, ever moving eyes waiting to spot danger, breath short and rapid, body poised and ready to destroy the enemy – Indrawn eyes, slow gentle breaths, body relaxed. The former state during duty and the latter during meditation. The CISF jawans from Mumbai Airport who were undergoing IAM Tech training showed amazing versatility in switching roles. It was an inspiring sight to see them immersed in meditation. In fact many of them took to it like ducks to water. Brahmacharis Avyayamritaji, (Dr.) Sundar and myself conducted the sessions with able assistance from Mumbai AYUDH members Abhilash and Vivek.

Around 90 CISF Personnel underwent training in 4 hour sessions on July 2nd, 3rd and 4th. The venue was the CISF barracks at Sahar, near the international airport. After the sessions many of them came forward eager to know more about AMMA, the ashram activities and the IAM meditation technique.

Two sessions of IAM Technique for trainers of IAM Technique were conducted in Pune by me and Br. Eknath on July 8th and 9th. Earlier on in June classes were conducted in Mumbai for devotees in varied locations like Nerul, Badlapur, Kandivili, Thane and Chembur. More than 50 devotees in Mumbai have volunteered to become trainers and some of them have started practicing in right earnest.

Currently the CISF Personnel from Rashtriya Chemical Fertilisers, Mazagoan Docks Ltd, Jawaharlal Nehru Port Trust, Bharat Petroleum Corporation Ltd and Hindustan Petroleum Corporation Ltd are undergoing training at the CISF barracks at Vashi. AYUDH member Sarvanjay who is back from BSF training in Bengal is also assisting us. More classes are scheduled next week. Also next week will see the first CISF ladies battalion being trained in IAM Meditation.

some quotes:
1. “Chalo acha hua AMMAji ka Darshan ho chukka” (Good, so we got AMMA’s Darshan) …. Said one CISF jawan after watching a small video clipping on AMMA and ashram activities.

2. I have been trained in the BSF and also CISF for many years. I have undergone many such training programs in yoga and meditation. IAM Technique undoubtedly is the best. It is very light, non strenuous and very very effective. I could feel a lot of peace while doing it. Now my mind is completely fresh and relaxed. (CISF Jawan Joseph, from Madurai)

Shraddhamrita
12 July 07, Mumbai

My Dear Devotee

2007-07-12T10:49:00.000+05:30

Today, Swami Kaivalyanandaji discussed the final part of the 12th chapter of the Gita, 'Bhakti Yoga.' Here is one shloka;

'Tulyanindastutir mauni, santushta yena kena cit,
Aniketa sthiramatir, bhaktiman me priyo narah.' 12.19

Here, the Lord gives more characteristics of a devotee, or 'bhakta.' He says, 'he is equal in praise and blame, silent, happy with anything that comes, with no home, and firm intellect, that devotee is dear to Me.'

Here, the Lord says the devotee is equal in praise and blame. When it says that one is 'equal' in these two, it means that externally, one can never avoid these. One may think, 'because the devotee is so great, and loves all beings, how can there be enemies?' However, this is a law of creation. If there are those who praise, there will also be those who criticize, who curse. If that is true in the case of Avatars, what to say about the devotee?

Then it says, 'mauni,' silent. Shankara says that this means controlling one's words. The devotee isn't externally silent, because he is engaged in singing the Lord's glories, etc. So, this means controlling one's speech, not saying unnecessary things, etc.

Then it says 'santushta,' content, or happy. This is something that comes in every sadhana. When the Gita describes the jnani, or the bhakta, or the karma yogi, even in the Yoga sutras, this 'santosham' is a main characteristic of a sadhak. But what do some people say? They say, 'what about those who long for God? Isn't that sadness? Doesn't that give them tension?'

Swami said that almost all the time, when a person says this, they are confusing the tension and depression they experience from their own situations and problems with longing for God. That is never right. That kind of longing is only seen in such a high state of sadhana. Instead, we confuse our own tensions from our own worldly problems and justify it, thinking that it is tension to reach God. Instead, the Lord says here that a necessary trait of a bhakta is 'santosha,' happiness, peace. Without this, one isn't a devotee. That means that the mind is immersed somewhere else, not in God. So we should never try to justify our mental tensions, saying 'I am a devotee.' A real devotee will have 'santosham,' happiness, and 'shanti,' peace.

Then it says 'aniketa.' This means to be without a home. Shankaracharya comments this as meaning a wandering sanyassi, or 'parivrajaka.' In other words, the devotee's renunciation is so intense and so immersed in the Lord that all attachments are given up. Such a sanyassi never stays in one place, and never secures anything for his protection.

This is why Swami said that we cannot be proud of our renunciation. Such people don't think about their security, or where to sleep, what to eat, etc. Here, all of that is provided. However, that is a very high state, and not something that is undertaken with one's own intention. It is something that only happens spontaneously.

Instead, some people hear these things and without being in such a state, renounce and wander aimlessly. That is why the Lord says, 'sthira mati' - one with a balanced mind. When we see these people who wander, almost all have lost their mental balance. These are not the 'parivrajakas' that Shankara describes. This happens because without this maturity, one tries to follow that life by one's own intention. If one realizes that one is not suitable for that, then one is saved, but if one continues, it will only destroy one's mental balance. Thus it says, 'sthira mati,' with a firm and balanced mind, 'that devotee is dear to Me.'

Piyush,
July 12, 2007

Characteristics of a devotee

2007-07-11T16:42:00.000+05:30

Today Swami continued discussing the 12th chapter, Bhakti Yoga. Here is one shloka;

'Anapeksha sucir daksha, udasino gatavyathah,
Sarvarambha parityagi, yo mad bhaktah sa me priyah.'

The Lord gives the characteristics, or 'lakshanas,' or a devotee. It says, 'free from supports, pure, skillful in action, non-partial, and free from anxiety, that devotee that renounces all desire-based actions is dear to Me.'
Here, the Lord uses the word 'anapeksha.' Our devotion is usually not like this; it depends on many external supports. For example, a person goes to the temple, is full of devotion before the image, but as soon as he steps down, what happens? He loses that inner feeling; the bhakti dissapears. The same happens in the presence of a Mahatma. We feel devotion in their presence, sraddha, longing, etc. As soon as we leave that presence, all those high feelings dissapear. This devotion is not 'anapeksha'; it depends on external things.
However, the Lord says that the characteristic of a real devotee is 'anapeksha' - this bhakti is not 'time-table devotion.' It isn't there and then not there; it is constant.
Then the Lord says another characteristic; 'sucih' - cleanliness. This is both outer and inner. Inner 'sucitvam' is the freedom from negative emotions like anger and lust. External 'sucitvam' is also necessary. Some may say, 'we are devotees, so we don't need external cleanliness.' When this is said, the person is comparing themself to the highest level of devotion, where the external world is entirely forgotten. While having not reached there, the person pretends this, and out laziness, says 'I don't need cleanliness.' So, this is needed.
Then 'daksha' - this means external skillfulness in action; to act with sraddha, interest, and care. This is also something some devotees say; Swami rellated a story; once a brahmacari who was the cook started cooking without care, leaving no salt, sometimes too much, etc. When they asked him why this happened, he said, 'I'm a devotee. This is all I can do.'
A real devotee, according to the Lord, is not like this. They will perform the actions that are necessary with care and attention.

Piyush,
July 11, 2007

bookmark Amma pages

2007-07-11T15:31:00.000+05:30

We have added a bookmark button in all the pages. If you like the articles, photos or videos on amritapuri or Ashram blogs, you can bookmark them and share them with the world through the many social bookmarking services available. (You need to create your own account on these. Choose what suits you, e.g. del.icio.us)

Start collecting your delicious pages of Amma by clicking on the icon displayed in each page. You will be able to share Amma with somany others.

the web team

videos of amritapuri.org

2007-07-11T14:11:00.000+05:30

Many people had problems watching the videos posted on amritapuri.org. This was because of the different types of formats used: mp4, mpeg, wmv, mov, etc.

Now we have standardised everything to flash movies.

We have tested in WinXP, Win2000 and Mac. and in Firefox, Internet Explorer, Safari and Opera. It works fine in all of them. Just remember to enable the javascript for the browser.

We have upgraded the 2006 and 2007 videos to flash videos. The videos taken from before that will be uploaded shortly. More videos 2007? Of course, they will be updated.
videos.amritapuri.org
Do give us your feedback.

the web team

transmisson of love

2007-07-10T21:54:00.000+05:30

while standing at the end of devi bhava after showering flower petals on the devotees, amma looked at us. clad in a peacock-green sari with golden ornamental designs, amma kept smiling at us. she was looking into the web camera. the camera was on the floor. amma looked majestic. i felt she was looking into me. i felt the love and compassion, my hair stood on end.(the last time, she called my name. this time, she did not.)

well, there is a debate that amma's sari is not green, but metallic blue with silver borders. the majority supports that. anyway it was green on my screen (of my mind). i prefer to keep that configuration.

the curtains closed. our darshan began. amma, amma... the call came from all her chldren, digitalised and sent to washington d.c.makkale... amma called back. the ritual went on ...it is very nice to call out "amma!" or to be a witness of this internet edition of love transmission. it's really beautiful.you don't have anything to say in particular; nor does she. gazing into the eyes of the other. that's love.if you have ever been in love, you will understand this clearly.

and she moved off the stage to the hall to the veranda and to the car.seeing amma walking, touching the hands of devotees standing on either side, she was flowing like a river, cleansing and rejuvenating, inspiring and protecting... flowing into new york...

10 july 2007,
dhyanamrita

Burning with IAM

2007-07-10T18:40:00.000+05:30

Meditation in the deserts

We (Br. Amarnath, Mr. Jhingan of Delhi and I) were welcomed by the second-in-command of the Gujarat Frontier Headquarters of BSF when we arrived at Gandhi Nagar. While speaking to him, I asked him if he had heard of Amma. He said yes. “She’s known as the ‘hugging saint,’ right?” He was also aware of Amma’s humanitarian efforts. When I asked him whether he had had darshan of Amma, he said “I’m looking forward to that good day”. “As we are with the security forces, it’s very difficult for us to get time off whenever we want,” he added.

The next morning at 6 o’clock, we started the course in tents pitched on an open ground. That evening, it started raining. Waters started seeping into the grounds where the course was being conducted. Accompanied by an officer, I went to inspect the place to see if we could continue conducting the course there. The jawans told the officer that we could start the class half an hour later. Even though I did not say anything, I wasn’t so sure we could, seeing the ground looking so wet. Twenty-five minutes later, a jawan came to inform us that we could resume the class. When I reached the place, I was astonished to see the whole place looking dry. They jawans had also put up fluorescent lights inside the tent.

The class proceeded smoothly. The participants were performing all the exercises very well. However, there was something amiss. No one was smiling. I felt I had to do something. When I was talking about breathing technique (which Br. Amarnath demonstrated very well), I admitted that I could not do this exercise too well. Everyone looked up, curious. They wanted to know why. I said that if I did the breathing technique, I would not be able to exhale as my nose was blocked; however I would expel something else, I said. [“Hawa nahi ayagi. Aur kuch ayagi. Kyonki meri nak bandh.”] Everyone laughed heartily. The ice had been broken! At the end of that class, the participants came to us and told us that it had been a wonderful experience for them.

During the meditation, we usually keep our footwear outside the tent. On the last day of the course, senior officers came for the closing ceremony. One of the senior officers who was about to walk into the tent with his shoes on, noticed the footwear outside. He retraced his steps, removed his shoes and came in. This officer later spoke about the necessity of meditation. He pointed out that most athletes practise yoga and meditation, having understood their value. He urged the jawans to practice meditation, saying that it would strengthen their resolves, improve the quality of their work perfect and relieve tension. He said that the meditation born out of Amma’s resolve, is a boon to the society. I thank the ashram authorities and also the brahmacharis who came a long way to teach the meditation to our jawans.

We left for Bhuj, approximately 500 kms from Gandhi Nagar, at four in the morning so that we could arrive before the scorching midday heat. We reached Bhuj at 10:30 a.m. The classes here too went on well. On the last day, the senior-most officer there came for the closing ceremony and spoke elaborately about meditation and yoga. After that, he passed me the mike and asked me to say a few words. As this was totally unexpected, I did not know what to say at first. Spontaneously came the words “We are so happy and grateful that we got a chance to serve the people guarding the borders of our Nation.” [“Yeh hamarae liye kushi ki bath hai ki, jo hamarae seema ke raksha kar rahae hain un ke liye seva karnae ki ek mauka mila.”] Everyone clapped resoundingly for more than two minutes.

The next stop was Badmer in South Rajasthan, about 600 kms from Bhuj. We reached there by noon. Usually, the officers occupy the front seat of the vehicle and the jawans and others sit behind. At Badmer, the officer who used to help me with the classes requested me to sit in front and he sat in the back.

Badmer is part of Thar desert. We saw sand dunes. The sand was actually flowing along the roads just like water! At that time of the year, the temperatures here range from 45 to 48 degrees Celsius. Even at 4 AM , boiling water will be coming from the taps. Such a heat.

Here too the classes went on well. A group of jawans came to me after the class and said that in today’s world, no one has time for anything. “But all of you have taken the time and travelled such a long distance to teach us meditation. We don’t know how to thank you.” One of them took my hand and kept it on his cheek. He was on the verge of tears.

On the last day, the senior-most officer in charge of that sector threw a tea party for us. He said that he wanted to have Amma’s darshan. He then made arrangements for us to go the Indo-Pak Border at Munnabao, about 120 kms from Badmer. For miles together there are only sand and sand alone. One jawan told me that some days apart from our fellow jawans we used to see only crows here. Scarcity of water is also there. There, we saw at first hand how hard life was for the jawans there who had to guard our national borders under the scorching sun. Munnabao is the last Indian railway station in this sector.

It was a nice experience for us to teach IAM to our brothers who are guarding our borders.

15- 25 June 2007, visit to Gujarat BSF camps

Ajamrita

a double rainbow

2007-07-09T18:34:00.000+05:30

a beautiful rainbow appeared in amritapuri on sunday. lived for few moments, gave joy to every one and disappeared.

trying to catch with a cup??

{read what Amma says on rainbow }

watch video of double rainbow

-smita

Even Mind

2007-07-09T15:59:00.000+05:30

Today, Swami discussed more of the 12th chapter, Bhakti Yoga. Here is a well-known shloka;'

Adveshta sarvabhutanam maitra karuna eva ca,
Nirmamo nirahankarah samaduhkhasukhah kshami. 12.13

The Lord describes the characteristics of a devotee from this shloka till the end of the chapter. He says, 'Free from anger to all beings, friendly and compassionate, free from the feelings of 'I' and 'mine,' he is equal in pain and pleasure, and patient.'

This verse contains a lot of instruction for a sadhak. First it says 'adveshta,' to not have anger. Here, Shankara says in particular, 'even when cursed, or hit, he is free from anger.' Swami said that in ashrams, the inmates have to face such situations; we often complained 'he hit me,' 'he yelled at me,' etc. Because Shankara was a Swami, he was familiar with this, so he says this. In such situations, we shouldn't blindly react. We should consider whatever comes to us as the fruit of our own actions. Then someone may think, 'so he hit me. Why can't I give him the fruit of his action, and hit him back?' That kind of thought isn't possible for a sadhak. A sadhak wants to end this cycle of karma, not continue it. Therefore, he shouldn't react when others abuse him. That is 'adveshta.' That is a characteristic of a bhakta.

Swami also related 'karuna' and 'maitri' to ashram life. Usually, if someone is in pain, they try to make others around them experience pain, so they can get some consolation. In that situation, have compassion, pity for the person. Then we can avoid reacting. And 'maitri' means friendliness. This means to adjust to situations and people. This is also needed. Then it says 'even in pleasure and pain.' This is important, because it shows that we cannot avoid these two. We normally come to spirituality because of the promise of 'ananda,' supreme bliss. We think that we can eliminate suffering. Actually, that's not what the Gita says. As long as one is in the body, you can't avoid dukham, suffering. Instead, the Gita teaches that when pleasure or suffering comes, be 'sama,' be even-minded. That is 'shanti,' peace, not the elimination of suffering, because that's not possible in a body.

Then some may ask, 'what about nirvikalpa samadhi?' Yes, in nirvikalpa samadhi, there is no body, so that isn't a question there. But even if someone is in that state, they have to come back out. Therefore, it isn't possible to avoid dukham while in the body. What the Gita teaches is to have an even-mind in both of these experiences, sukham and dukham.

Piyush,July 9, 2007

Do Karma for ME

2007-07-08T22:37:00.000+05:30

Today Swami discussed the 12th chapter, on Bhakti Yoga. Here is one shloka;

Abhyase' pyasamartho' si, mat karma paramo bhava,
Madartham api karmani kurvan siddhim avapsyasi.' 12.10

Here, the Lord is instructing Arjuna in the different sadhanas of bhakti. First He says, 'fix your mind in Me, and you will dwell in Me.' This is the first step. Then He says, 'if you cannot do that, perform practice (abhyasa). In other words, the first step is meditation, but meditation truly takes place only in a one-pointed and mature mind. If that suitability isn't there, then one must practice to reach that state. If one is even unable to do that, the Lord says here, 'perform karma for Me.'

In order words, instead of sitting in a dark room, closing your eyes and falling asleep, do some work! Here, this means that if a person isn't even suitable for this abhyasa, then he should perform karmas as an offering to God. Through that, he can gain purity of mind, or 'citta shuddhi.' Otherwise, it will be just a waste of time, if the person isn't suitable. Then as the Lord says, 'siddhim avapsyasi,' one reaches Perfection, Moksha.

There is a lot of confusion for many in a particular shloka related to this, which says, 'greater than practice is knowledge. Greater than knowledge is meditation. Greater than meditation is renunciation of the fruits of action. Renunciation leads directly to peace.'

Here, many commentators are confused, so they make up different explanations, that 'knowledge' means 'savikalpa samadhi,' or 'aparoksha jnana,' etc. Actually, the meaning is according to the circumstance, as the Lord is instructing Arjuna according to each person's suitability. First, 'knowledge is greater than practice.' This is the first step the Lord teaches; 'the level of knowledge, or experience of the Lord.' That is 'knowledge.' However, if one isn't able to do that, 'greater than knowledge is meditation' - this means to be one-pointed in the thought of the Lord. If that isn't possible, 'better than meditation is renunciation' - if one isn't suitable for that, perform karmas while renouncing the fruits. Through that comes 'shanti,' the peace that makes one suitable to follow the other sadhanas. This meaning is according to the circumstance of the instruction.

Piyush,
July 8, 2007

IAM in Kupwara

2007-07-08T20:27:00.000+05:30

From BSF Baramulla, it took us about 2 hours to reach Kupwara on 22nd June, 2007. The IAM sessions were scheduled from 23rd June 2007 to 25th June 2007. It was quite scenic on the way – large green paddy fields surrounded by mountains, streams of small river, flowing parallel to the road, horse-carts carrying passengers etc. But all this seemed so peaceful only because our Army and Paramilitary forces are maintaining a vigil round the clock to maintain order in this disturbed state of India.

As we began to reach the SHQ at Kupwara, the road started getting steep, winding and rough. The terrain was quite hilly, with little water supply and tough weather conditions due to high altittude. Pine tree forests could be seend all around. The Jawans were alert on their posts. We were told later that one could even find leopards in those forests. When we went for lunch that day, we met some officers on the lunch table - Mr. Tirki, Mr. Nautiyal and Mr. Rawat. They were very welcoming and inquisitive about what IAM is all about.

Officer Mr. Nautiyal was a young officer told us that when he was part of NSG commando force, at that time he had also seen Amma, during the time Advani had come to meet Amma.

In the evening, when we saw that it was an outdoor location, initially we felt a bit skeptical about how effective it would be. We were told that the big recreation hall was being used as a store for some time, since many units were moving in and out of that SHQ simultaneously and lot of luggage, items etc. were all piled up in the recreation hall.

We took it as Amma's wish. And next day when we came, the whole area was fenced properly and a nice stage was erected with a cover on top. With Amma’s grace, the outdoor setting worked wonders. We had more than 130-150 Jawans, Officers as well as their families - wives and children. It was by far the best. We started at 7 in the morning and by 10 we finsihed and started for the Holy Temple of Mata Kheer Bhawani, which was about 20 minutes drive from the SHQ. The whole temple is managed by BSF Jawans right now. Hundreds of Kashmiri Pundits were there on this particular day of Jyeshtha Ashtami.

While we were sitting in the Mata Kheer Bhawani temple, some army officials who had come there came and started talking to us. We told them about Amma and IAM Technique. They were very glad to hear this and said that they too wanted a IAM session.

As we came out, we were taken to a tent where BSF officials, including the Kupwara SHQ officers were also sitting. We were all served Mata Kheer Bhavani’s prasad, which had come from langar(kitchen). After partaking the holy prasad, we started back for BSF SHQ at Kupwara. During lunch, we were told that some Army Officers had also expressed their interest in coming for the IAM session at BSF SHQ Kupwara on the following day.

The next session was conducted in the evening at 5:30 pm. The BSF Officers from nearby camps as well as the wife of Army GOC, with other members of family. Second day morning also we had a huge number. This time the respected GOC of Army also was present along with His family. The session went well. In the evening of second day, we had a round for Trainers. At the end, we showed Amma’s CD on the projector as well as laptop, to everyone present there.

On the last day, we had a good laughing session in the morning as well as the dancing session. Everyone was alive and vibrant. The whole atmosphere seemed charged with Amma's Love and Compassion.

We saw the tents which can accommodate 2 Jawans on the snow clad mountains, the kitchen where food was being prepared, the hospital, the tailoring section, the ironing department, the barber and finally the hospital etc. Jawans in these departments were very happy to see us. They felt obliged after knowing Amma's concern for them. It was a nice and memorable visit. They were openly telling us about their daily trials and struggles in life. And even then, amidst all this, the Jawans were still cutting jokes and living happily with each other, in peace and harmony.

Overall, the everyone was in high spirits in this SHQ. Not just the Officers, but their families as well attended all IAM sessions without fail. More than IAM. everyone felt thankful to Amma for having reached out to them. Like in Baramula, many of them wanted to come to Ashram for longer periods, where they could get to meet Amma, as well as practice IAM. Eventhough we pacified them by saying that they would get equal benifits, no matter where they practiced IAM, but still these Jawans showed lot of enthusiasm is meeting Amma. These Jawans were full of devotion and simplicity.

Next day morning we met the Deputy Commandant, Mr. Bhibhuti and expressed our sincere thanks for his utmost support and care during our stay in Kupwara. Then we proceeded on our way to BSF 45 batallion in Baramula for a short stay of about 45 minutes. As soon as the CISF vehicle from Uri came, we started our journey to CISF at Uri Hydro Electric Project. It took us about 2½ hours to reach Uri. The scenic beauty on the way was quite enchanting.

With Amma's grace, even though we were little skeptical initially, IAM sessions at Kupwara were by far, the best.

- Amit
27 june 07, Kupwara, Kashmir

IAM in Baramulla BSF

2007-07-08T20:24:00.000+05:30

On 18th June 2007, we started for Baramulla in a BSF convoy under tight security and reached Baramulla BSF SHQ, Singpura, in around 3-4 hours. On the way, we saw army trying to toe a burnt passenger bus to the roadside. We were told that some people had burnt the bus after a child had come under it.

As we reached near the Baramulla SHQ, the road became hilly, rough and windy. Both sides were laid with apple trees.

Few hundred meters before the BSF SHQ, we passed a legendary Sikh Gurudwara. A day before staring our return journey from BSF Baramulla, we visited this holy place. Till date, fresh sweet cold water from this place quenches thirst of hundreds and thousands of people. It was good to see BSF jawans helping in ongoing construction work in this Gurudwara. In return, these BSF jawans at Baramulla get a daily supply of this holy water.

After reaching the BSF SHQ at Baramulla, we went to met the Adjutant, Neeraj Lakhan Pal. There was another Officer, A.K. Gurung, sitting there who was incharge of the BSF that was deployed in one of the high altitude areas on Line of Control. The sense of determination and patriotism was well evident on the face of these officers. We had a brief discussion with these officers regarding the reasons of stress amongst their jawans. Officers were very kind to show us some written records of the jawans. These records also had the details of the stress related history of jawans. The reasons of stress varied from one person to another.

The officers were very co-operative and helped us in getting a good idea of the existing problems that led to stress among jawans. To our surprise, the officers called a jawan who was under severe depression. We sat with him in a room for almost an hour and tried to counsel him. With Amma’s grace, when we finished, this Jawan seemed very positive. Some time back this Jawan had almost been on the verge of committing suicide. After talking to Him, we also gave him Amma’s pamphlet and invited him to come and meet Amma. While leaving, we consoled him, and hugged him as a gesture of our token of appreciation towards the real sons of Mother India.

Next morning, we started our 3 day IAM program in Baramulla. The program started from 19th June 2007 to 21st June 2007. On first day, we had around 80 jawans including the Respected DIG, Mr. R.K. Choudhary and the Adjutant, Mr. Neeraj Lakhan Pal. Due to ill health, respected DIG was not in position to do Yoga excercises. He had been up from long bed rest, just a few days back. But still he graced the occasion by sitting on a side chair and just meditating. That evening, we had around 90 Jawans and number kept increasing.

On First day evening, we also met the elderly mother of the DIG. We came to know that She still cherishes the moments when She had met Amma once in Delhi.

Next morning the strength was nearing 100. On 2nd day, in the evening we also showed Amma’s CD, by projecting it on big wall. Everyone was moved by it. We also distributed Amma’s pamphlets and photos. In the afternoon of the second day, the Adjutant was very kind to show us some of the pictures of people who are deployed in high altitude area and on LOC(Line Of Control) where no supply of any kind is possible for months together and harsh extreme conditions prevail.

Overall, the Jawans as well as officers were very happy to have been introduced to IAM Technique. They all appreciated the fact that inspite of being simple, IAM made them feel as if they have regained a lot of mental Strength. They seemed very positive about practicing IAM daily. Many of them thanked Amma for imparting IAM to them. Some of them even wanted us to talk to ministry so that once in a while Jawans can come to Ashram and learn the IAM fully and also get benifitted by Amma's presence.

The trainers session continued third morning also in the final session, where the number of Jawans reached around 120. Respected Second in Command, Mr. Lokesh Kumar, graced the occasion for the closing ceremony. He was accompanied by Adjutant Neeraj Lakhan Pal. Both of them were quite dynamic and vibrant officers. They both sat on the stage with us and gave a beautiful speech on how to change our attitude positively towards life and its incidents. At the end, we presented Souveniers to these officers.

After that the IAM participation certificates were awarded to the selected trainers. Later in the day we sat with various officers including respected DIG, Adjutant and 2IC, to discuss various ways in which Jawans can reduce the stress.

On the morning of 22nd June 2007, the DIG was kind to extend the invitation for Holy Mata Kheer Bhawani Shrine, to us. Coincidently this shrine was near BSF SHQ Kupwara, which was or next stop.

Amit
23 June 07, Baramulla, Kashmir

Amma's Viswaroopa

2007-07-08T13:14:00.000+05:30

On hearing Swami Kaivalyanada saying, `If you want to have Viswaroopa darshana, ask Amma', my mind strolled along these lanes of thoughts: and all these with all the respects due to Gita, Sri Krishna and Arjuna.

Well, is not Amma always in the Vishwaroopa-bhava?

When we watch Her Devi Bhava programs through web casting, there are many things revealed right in front of our eyes. I mean even through a web cast program! Onstage in Chicago for example She is fully with each one of her children in Chicago as much as She is fully with Amritapuri children seeing Her through the little web cam by Her side. Ask anyone participating in Her programs, they say that Amma was fully with her/him. So also with those watching Her on screen. Only if one is not tuned, one can be under Her nose and still not have Her- and that is a different story.

Inside the temple-tent, after a few minutes' chat the other day Amma was sweetly asking, "Makkale, can I now ascend to Devi Bhava?" Devibhavattil keratte?

Parabrahman Amma had descended to Amma-bhava, chatted silly-nilly things with her siblings. And that was as She was donning Her Pottu and Devi attire- as She said. Her cam was not on then. Now She was going up, to Devi-Bhava.

How many bhavas Amma enters and leaves behind every minute, and all in the demystified open-air! (She said She, unlike other Mahatmas- in seclusion or on elevated seats, was sitting in the market place.) It is for one to see. Even if one is a little curious -not necessarily an aspirant like Arjuna- one can see so much. A half an hour video on Amma giving darshan- let it be anywhere- New York or Ranchi- can reveal so much of Her Viswaroopa. How many kinds of people- men and women, old and young, sick and healthy, successful and failures, stars and upstarts, happy and sad, from so many social, political, down-trodden, well-to-do, mighty-humble, seekers and indulgers alike and from all other non classified areas of life.. go into Her embrace and come out renewed. Come out blessed, happy, and healed. (unlike being consumed, as in Sri Krishna's case)

I remember Dr. Rajkumar the Kannada matinee idol who has acted in more than 200 films. When one sees the star as Ranadheera Kantheerava the valiant king, at the time of watching the movie the identities of the actor and the role may merge. However after the 2- hour movie ends one knows the two are distinct. One now knows Dr Rajkumar is the one who played the more than 200 roles, sometimes three roles in a movie! Still Dr Raj is above the roles. I use this analogy to make the reader get an idea of what I feel of Amma's Univerasal Form.

Amma the Parabrahman must be far far beyond the Bhavas that She takes on. She must be millions of times greater than Devibhava, or how could She walk into a bhava of Her choice and get out of it out of Her Sweet and really sweet Will?

If Sri Krishna had to reveal his Universal Form at a point of time for a disciple, well, look at Amma...... revealing Her Universal Form through Her human form, at all times since She smiled first at birth, and for anyone to see with their own given-vision, not a special vision!

Also it does not feel aesthetically good for me to visualize Sri Krishna grow huge and gorge humans & everything..... Never mind my feelings.

Sri Krishna revealed His Pralayantaka Form, though He is the Avatar of Vishnu the Protector. We have here Amma the Primordial Adiparashakti, revealing Her Matru bhava- protector bhava all along. The old time devotees don’t see Her Kali bhava now as She reveals more of the Protectress-bhava, letting love pour out, flow out of her being to every being in the Universe. Truly Vishwamatrutwa swaroopa, not only bhava.

It seems Amma's brand of Universal Form is too big to be caught in scriptures.

Sandhya
8 july 07

Mata Mookambika Ki.... Jai!

2007-07-07T20:17:00.001+05:30

The Chicago Devi Bhava just ended. The stage downstairs was filled to capacity as everyone wanted to feel the contact with Amma again even though it’s just a few days when we saw her last. But then again, whoever gets tired of Amma?

It was especially lively tonight as there was a bunch of kids on the stage in front of the webcam and Amma spent quite bit of time talking with them. The expression on Amma’s face is so unique when she interacts with children that it really melts your heart.

There was again the usual ritual of “Makkale!” - “Amme!”, that seems to have become an essential part of this webcast.

Amma was wearing a burgundy red sari that just stirred something in me; some longing to be in the Divine Mother’s presence, bury my head in her bosom and forget everything else. As the external Mother is far away I guess I just have to look inside for that source and rest there. Until She comes…

Our brother who is by now (in)famous for his “Mata Rani Ki – Jai!” chant at the end of the Bhava went a bit wild tonight. Everyone laughed in the end when he started improvising other name of Devi also. The best one was last -Mookambike Ki – Jai!”.

Vishwanath

7 July 2007

Saturn Transition

2007-07-07T17:04:00.001+05:30

Amma’s Last Devi Bhava was from Iowa. It was sweet to watch as always. About the color of the sari it’s a bit difficult to say because of the limited color scale of the webcast and our screen, but luckily the minds eye has no such limitations. So I would say that it was a startlingly beautiful violet that blended perfectly with Amma’s lovely brown skin.

At the end of the Devi Bhava Amma said that everyone should pray a lot and do a lot of Japa in the near future due to an upcoming Saturn transition.

Vishwanath

6 July 2007

I can easily fit in the bag

2007-07-06T17:38:00.000+05:30

Poland is another country waiting eagerly for Amma's visit. In previous years, groups from Poland would come for Amma's programmes in Europe, and were very eager to start activities there.

On their invitation, Br. Shubamrita visited the beautiful capitol city of Warsaw from July 2 to 4. Held in a school hall, near the centre of the city, the venue was packed to the capacity. People came from many other cities of Poland also, driving hours together.

The evening programme started with the viewing of the "Embracing the World" video in Polish language. As the organiser mentioned in his introduction that Amma's Polish children will try to bring Amma as soon as possible to Poland, there was a deafening applause. They participated wholeheartedly in Br. Shubamrita's satsang, bhajans and meditation.

Even after the programme, many stayed back wanting to know more about Amma. One old lady said to Br. Shubamrita, "I can easily fit in the bag in which you have brought Amma's books. Will you take me to Her?"

Amma's love is embracing the whole world.

- Hamsa
6 July 2007

time table bhakti

2007-07-06T16:13:00.000+05:30

Today, Swami discussed the 12th chapter, Bhakti Yoga. Here is one shloka;

'tesham aham samuddharta, mrtyusamsara sagarat,
Bhavami na cirat partha, mayyaveshita cetasam.' 12.7.

The Lord tells Arjuna, 'For those devotees who surrender all actions to Me, intent on Me, with one-pointed devotion, I rescue them from the ocean of death, this Samsara, in no time at all, when there minds have entered Me.'

Here, Swami said some interesting points. One is that we are studying the Shankara Bhashya, by Sri Shankaracarya. This shloka is a promise to the devotee, that 'I will save you from Samsara, I will liberate you.' This means that devotion alone is enough, when it is firm and one-pointed in the Lord. And, in some places, Shankara explains 'bhakti,' as 'atmanusandhanam,' identification with the Self. However, in this circumstance, Shankara comments as saguna bhakti, devotion to the Lord with all great qualities.
This is important, because many so-called followers of Advaita say that Shankara refuted bhakti to the forms of God, that he only advised self-contemplation. That's not what is said here. Instead, it says that by bhakti to the saguna aspect of the Lord, one will be freed from this Samsara. These people give speeches on Advaita and write tons of books, but they have never studied these things. In the name of Advaita, they make all kinds of blunders, like this.
However, if one has pure devotion, one is freed, at once. That's why it says 'na cirat' - this means, 'right away.' This doesn't mean what we consider as 'bhakti.' Our bhakti is 'time-table bhakti.' We have bhakti in the morning while chanting Sahasranama, then the bhakti is gone during the other times. This bhakti is 'ananya,' constant and unshakable. With this bhakti, one is immediately freed.
If we consider this, if we are not free, if we are bound in samsara, it means we don't have bhakti. If we had bhakti, we would be freed. If we say that we have 'bhakti,' and are not free, then that is not bhakti. Instead, if we have bhakti as the Lord describes it, then 'na cirat,' in that instant itself, the soul is liberated.

Piyush,
July 6, 2007

Para bhakti and Jivanmukti

2007-07-05T14:15:00.000+05:30

Today Swami discussed part of the 12th chapter, Bhakti Yoga. Here, there were a few questions by the brahmacaris. One asked, 'what is the difference between para bhakti (supreme devotion) and jivanmukti (liberation while alive)? Because once para bhakti is attained, ignorance should be destroyed, isn't that the same as jivanmukti?'

To this, Swami replied that we should understand that these are two separate things. The idea of 'jivanmukti' is only spoken of in the scriptures of Advaita. The idea of 'para bhakti' is something said in the scriptures of bhakti (bhakti shastra). We shouldn't mix these two up. Jivanmukti is never mentioned in bhakti shastras. There, they only accept that the devotee attains 'sayujyam,' or oneness with the Lord after the destruction of the body. For that also, there are different progressions, such as 'saloka, sarupya,' etc.

In Advaita, it speaks about jivanmukti, but there are even differences of opinion there. Some say that mukti is only possible with the end of the body, while others say that the state reached by the Jnani while alive is mukti. Therefore, it isn't possible to compare these two things. These are separate, for two kinds of sadhana.

Then the subject turned to whether a Jnani has omniscience, or 'sarvajnata.' To this, Swami said that such a thing is not possible for one in a human body. The word 'all-knowing' is used in reference to Jnanis like Shankara, but the meaning comes from the Upanishad statement, 'sarvam khalvidam brahma' - 'all this is indeed Brahman.' One who sees Brahman in all is 'sarvajna,' or 'all-knowing.' Otherwise, this never refers to having all material knowledge, or 'sarva vishaya jnana.'

Then a brahmacarini raised a doubt; 'what about the Upanishad statement, 'that by which having known, all becomes known'? To this, Swami asked if they had read the context of where that is said in Chandogya Upanishad. Everyone was silent. Swami said that the context clearly shows the same meaning, as it gives examples of seeing clay in all forms of pots, and of seeing gold in all kinds of jewelry. The meaning is that once one knows that there is clay, or mud in all the different forms of pottery, one has known all of those different forms, and the same with the ornaments of gold. Similarly, one who knows Brahman sees That in everything. This doesn't mean that one gains knowledge of all material things. That isn't the goal of the Jnani. Instead, it is Atma Jnana, Self-Knowledge.

Piyush,
July 5, 2007

Devi in Dallas

2007-07-04T00:28:00.000+05:30

Day before yesterday we were watching the webcast from Dallas, Texas and I couldn’t but wonder at Amma’s leela. There Amma was giving Devi Bhava in Dallas like it was a completely normal thing to do. What I mean to say is how incredible it is in a way that Amma is going to all these places to shower her love and enact the sacred ritual of the Devi Bhava. A place like Texas is culturally so far removed from where Amma was born in Kerala that one might think a connection cannot be made. But with Amma it can! In a “normal” world nobody in Dallas would ever have heard of Amma or had much contact with Indian spirituality, but Amma’s world is not “normal”, her consciousness and compassion truly span the whole universe. She lives in the Divine World, whereas we have strayed into our dark dream worlds and mental constructions through which we can hardly see anymore. But Amma gives us glimpses and keeps urging us to break through the clouds that are darkening our vision and see Reality once again. In the world out there nothing is needed more than that.

At the end of the Devi Bhava Amma joked again with all of us and was giving Prasad to everyone through the webcam. At the end she kept saying “Makkale” to which everyone naturally replied “Amme” in chorus. As simple as that may sound it is a very endearing thing when Amma does that.

Vishwanath

3 July 2007

inevitability of destruction

2007-06-30T00:04:00.001+05:30

Today Swami discussed more about the 11th chapter, vishva rupa darshana yoga. Here is another shloka;

'Dronam ca bhishmam ca jayadratham ca,
Karnam tatha' nyan api yodhaviran,
Maya hatams tvam jahi ma vyathishta,
Yudhyasva jetasi rane sapatnan.' 11.34

The Lord says to Arjuna, in His vishva rupa, 'All of these brave warriors, Drona, Bhishma, Karna, Jayadratha, etc., are already killed by Me. Don't hesitate, kill these enemies and fight!'

Here, one thing Swami pointed out in particular is the habit of commentators of the Gita in today's time. Here, the Lord says, 'jahi,' 'Kill!' Some people don't like this. They want peace, and can't imagine that the Lord tells to kill. That's not all. In other religions, they say not to kill, that peace is needed, while the Gita says to kill. So they think this is a disadvantage, a defect of the Gita. So what do they do? They say, 'the Lord never said to kill. What it means here is, 'don't kill!' The Lord is preaching non-violence!'
Here, one thing we should understand is that there are many ancient commentators of the GIta, including Sri Shankaracharya, and they all were great scholars of the Sanskrit language. They all supported non-violence, and desired peace, but NONE of them has given such an interpretation. They weren't that 'courageous.'
So what is it that makes these modern commentators so 'courageous'? The answer is very simple. None of them have studied Sanskrit. That's what gives them the 'courage' to write such wrong interpretations. Lacking such basic requirements such as a basic knowledge of Sanskrit grammar, they interpret according to their imagination.
Such ideas may be very high, very inspiring, and good ideas. It's not that these aren't good ideas, but if we look, we see that they have NO relationship with what the Lord says. Instead of using the Gita to express their ideas through misinterpretation, it is better if they just be straightforward and express their ideas without the Gita.
All of our ancient acaryas followed strict rules for commentating on the scriptures. Our acaryas never went against those rules in expressing their opinion of the meaning of the shlokas. But that's not what is seen today. These teachers today rely on purely 'dictionary Sanskrit,' Sanskrit without studying the traditional grammar, and interpret according to their own fancies and imagination. Swami said that almost all of the books written in Malayalam about the Gita are by people who have no capacity to understand the Sanskrit language.
This doesn't mean that mere scholarship is enough to understand and comment on the Gita. That's not the point. Besides that, a person needs the mental maturity and discrimination born of sadhana to look deep within the meaning of the Gita. But there are some first and foremost things, one of which is a traditional study of the Sanskrit language, at least in basic.
So, the Lord does say 'kill!' to Arjuna. That is a fact. How we should understand that is another matter. For that, just refer to the last post, on the inevitability of destruction, and of the Mahabharata war.

Piyush,
June 29, 2007

The Lord of Death

2007-06-28T15:28:00.000+05:30

Today Swami discussed the 11th chapter, continuing about the vishva rupa darshana. Here is one shloka,

'Kalo' smi lokaksayakrt pravrddho,
lokan samahartum iha pravrttah,
Rte' pi tvam na bhavishyanti sarve,
ye' vasthitah pratyanikeshu yodhah.' 11.32

After Arjuna sees the fearful and destructive form of the Lord, he asks, 'who are You?' To this, the Lord says, 'I am Death, intent on destroying all the worlds. Besides you, all of the warriors here will cease to exist.'

Here, the Lord is showing His destructive form to Arjuna. This is where some of us become confused. Why can't the Lord reveal His nature as serene and blissful? Why this form, destroying everything with burning eyes and tongues? The answer is that destruction is part of the Lord's creation. There is no point in expecting the Lord to create, sustain, and not destroy. So, we have to understand that destruction, or 'samhara,' is also part of the Lord's five actions; creation, sustenance, destruction, revealing, and concealment.

Here, the main reason this form is shown to Arjuna is to make him aware that he is just an instrument. In this destructive form of the Lord, Arjuna sees the great warriors like Bhishma, Drona, and Karna entering at fast speed, to the jaws of Death. Arjuna says he sees bodies crushed in between the teeth of this form of the Lord, and the tongue pulling all pieces in and devouring them. In other words, even if one realizes that one is headed to death, that can't save you. Even if you try to escape, the tongue of Death will pull you inside.

When Arjuna saw all this, he realized that the Lord Himself is performing this war, and that he is only an instrument. Some of us may put the blame for the war on Bhima, or Pancala, or Duryodhana, but none of that is ultimately true. Ultimately, the one responsible for this great destruction is God. Why? Because destruction is part of creation, and is unavoidable. Therefore, even though externally, Sri Krishna tried to maintain peace between the two groups, in His true nature, He had already determined everything. The entire war, all the destruction was predetermined by Kala, Time.

The Lord tells Arjuna also, 'even if you don't fight, I will accomplish what I have set to do, to kill all these here.' Swami said, 'even if Arjuna doesn't fight, even if there is no war, this destruction must happen. If not a war, then maybe a tsunami.' At this everyone laughed.

Piyush,
June 28, 2007

IAM in BSF SriNagar

2007-06-27T18:39:00.000+05:30

After getting down from train in Jammu on 13th June 2007, we started for BSF Sector Headquarter - Srinagar in a BSF convoy on 14th Morning.

The Officers and Jawans at BSF RTO office as well as in the Transit camp were very kind to us. Especially the Mess Commander Mr. S.K. Ghosh, who originally hailed from Calcutta, took very good care of us. We started for BSF Sector Headquarter - Srinagar in a BSF convoy on 14th Morning. In the evening, we met a vibrant officer, Assistant Commandant, K.S. Gulia, who was posted in Bandipura. We discussed various spiritual matters as well as the ways in which true spirituality can help Jawans to get rid of the disease, called stress.

Jammu and Kashmir Highway was filled with Troops of Indian Army as well as Paramilitary. Salute to these Brave soldiers who are ready to lay down their lives for the Country.

After reaching Headquarter we were received by BSF officials. The Hospitality of BSF officials was outstanding. There was a fragrance of dedication and sacrifice everywhere.

BSF Jawans from 4 Batallions attended the IAM Sessions at BSF Sector Headquarter in Srinagar and it was very well received.

At the end of the sessions, many came forward and wanted to know more about Amma and MAM. We distributed some Pamphlets and pictures among them.

On the final day, the High Rank Officers, including the Commandant, came to grace the concluding Session at BSF SHQ Srinagar.

We discussed the various reasons of Stress among the BSF Jawans, with the BSF officers. This was followed by a speech by Commandant and the final awarding of IAM Certificates to the selected Trainers.

Jawans were very enthusiatic and showed lot of interest in imparting IAM sessions to other Jawans as well as do it regularly, themselves.

With Amma's grace, everything went well.
Amit

26 June 2007, Jammu & Kashmir

divine sight

2007-06-27T18:04:00.000+05:30

Swami Kaivalyananda discussed some parts from the 11th chapter of the Gita. Here is one shloka;
'Na tu mam shakyase drashtum, anenaiva svacakshusha,
divyam dadami te cakshu, pashya me yogam aishvaryam. 11.8.

The Lord tells Arjuna, 'but you are not able to see Me with your own eye; therefore, I give you divine sight. See my glorious Yoga!'

Thereafter, Sanjaya describes the form the Lord showed to Arjuna; several eyes, arms, feet, mouths, and wonders; divine fragrances, divine dresses and garlands, etc.
One thing we should understand is that this 'vishva rupa,' or universal form of Sri Krishna is not something material. When we think of this, we think that Arjuna is seeing the entire material universe. If that were so, there would not be anything so great. Instead of a range of 50 feet, the Lord can give a range of sight of 1000 feet. That's not what is here. This is a divine form, beyond the perception of the senses. That's why the Lord says, 'I give you divine sight.' Here, there are material things described, everything from Lord Brahma to the war in Kurukshetra. However, those material things are only a small portion of the Lord's 'vishva rupa.' That's why the word 'ascharyam,' or 'wonder' is used in each place.
That's because words cannot describe those divine aspects of the Lord. All you can say is the word 'wonder.' Therefore, nobody should think that this is a revealing of the material universe to Arjuna. This is showing all the divine aspects of the Lord, in which the entire universe is a mere portion.
Also, Swami said that none of us should be sad that we haven't seen this 'vishva rupa.' This is because the Lord said that nobody but Arjuna has seen this in history, or will see. Swami said that once he was in a class, and the teacher explained this section. Then the teacher asked the students, 'how many of you have experienced the vishva rupa?' Swami said, 'no, I haven't.' The teacher said, 'Oh, you are just too dull, that's all.'
Then four or five students raised their hands, and said 'yes, I saw it!,' praising the teacher. Swami says that kind of 'vision' is removed by medicine. That's not what Arjuna experienced. This is something not to be gained by studying the scriptures or by contemplation on the spiritual truths. This is only something that be revealed by an Avatar.
So, Swami said quietly at the end, 'just do one thing. You go and ask Amma secretly to show you the visva rupa.' At this, everybody laughed.
I'd like to mention, any of your comments and ideas would be very interesting. After so many posts, I have begun to wonder if anybody at all is reading? Does anybody read the Gita daily? Just curious.

Piyush,
June 27, 2007

delusion is removed

2007-06-25T17:28:00.000+05:30

Today, Swami discussed the first part of the 11th chapter, The Yoga of the Universal Form.' Here is the first shloka, said by Arjuna;
'Madanugrahaya paramam guhyam adhyatma samjnitam,
Yat tvayoktam vacas tena moho 'yam vigato mama.'

Here, Arjuna tells the Lord, 'out of compassion, You have instructed this highest secret of spirituality. By this, my delusion is gone.'

Here, we can understand that after so much instruction, a small dent at least was created in Arjuna. He finally understood who was sitting in front of him in the chariot; the Supreme Lord Himself. At least this much was achieved. Therefore, he requests Sri Krishna to give him the experience of the glories that were told by the Lord.

This is where the importance of the Avatar comes. Maybe there are some people that claim, 'I am the sun, the moon, the stars. I am the Self in all creation!' Ok, they can say this, but here, the Lord actually SHOWS it to Arjuna. First, he explains that He Himself is manifest in all the glories of the universe, then he REVEALS it to Arjuna. Nobody but an Avatar can do that.
That's not all. It is said that this instruction is only once in all history. Why? Because after the Mahabharata War, Arjuna has already forgotten what the Lord told him. So he says, 'Lord, please again instruct me that.' There, what does Krishna say? He says, 'Oh, I cannot do that again. At that time, I was united in the highest Yoga.'

Thus, this is the specialty of the Gita. Sri Rama gave some instruction also, but it was never in this bhava, of supreme Yoga. Here, Krishna is not speaking as an individual, but as the Supreme Self. That's why He says, 'among Vrishnis, I am Vasudeva, and among Pandavas, I am Arjuna.' There, he says that he is Vasudeva, the son of Devaki. There, that is not from the level of being the son Devaki, but from the level of the Supreme Self, seeing all parts of creation, even if the body of Krishna as a mere portion.

Then there is the matter of Arjuna. He says here, 'my delusion is removed.' However, what happens? Even after seeing Krishna universal form, he again falls into delusion. That's why he has to again request Krishna to instruct him after the war. How is that explained? That is the inexplicable power of Maya. The Guru instructs us, and our delusion is removed. But what happens? When we go back in the world, it comes back. Just like the lake covered with moss, when a rock is thrown; we see the water for some time, then it's again covered. Similarly, when hearing satsang, when listening to the Guru, we feel that our delusion is removed. However, not soon after, we are back where we started; delusion.

From Arjuna's incident, we can console ourselves. Arjuna not only heard instruction directly form Sri Krishna. He also was shown the Lord's divine form, which is unperceptible through the senses. Still, what happens? Arjuna becomes a slave to delusion again. So for our case, this is a consolation.

Piyush,
June 25, 2007

Divine Glories

2007-06-24T15:46:00.000+05:30

Swami Kaivalyananda discussed part of the 10th chapter of the Gita, dealing with the Lord's divine glories, or vibhutis. Here is one shloka;
'aham atma gudhakesha sarvabhutashaya sthitah,
aham adis ca madhyam ca bhutanam anta eva ca.'

The Lord tells Arjuna, 'I am the Self, seated in the hearts of all beings. I am the beginning, the middle, and the end of all creation.'

Here, this is the first glory the Lord reveals of himself. This means that the highest devotee of the Lord should see Him as the Self of all beings. However, not everyone is capable of having that understanding. Therefore, the next twenty or so shlokas describe the Lord's manifest glories in the universe. For example, 'I am Vishnu among Adityas, the sun among lights, Marici among Maruts, and the moon among stars.'

Here, these divine glories are mainly divided into two groups. One is the glories which are described in the ancient epics, or Puranas. For example, Maruts are one class of divine beings, or devas. There are other groups mentioned by the Lord also, such as 'pitras,' 'gandarvas,' 'rudras,' etc. When we hear this, we aren't familiar with these names, but for Arjuna, he was very familiar with these stories from the Puranas. That is why the Lord points these out. Everything that Arjuna considered as powerful, or important is said by the Lord.

For example, the Lord says, 'I am the gambling of the gamblers, the stealing of thieves.' There, we don't consider gambling very important, but in those days, a kshatriya like Arjuna considered that very important. Do you remember how the Mahabharata war started? From gambling. In this way, the Lord points out everything that someone like Arjuna in that time considered as important. These are either important things from the Puranas, or manifest glories in this creation, like the sun, moon, stars, etc.

Some people who commentate on the Gita aren't familiar with any of these Puranic names, so what do they do? They come up with a new 'scientific' explanation. For example, 'maruts,' may refer to some protons and electrons, etc. Swami said that that isn't necessary. The Lord is simply saying things that Arjuna considered important in the ancient epics. No need to unnecessarily link everything with modern science!

Piyush,
June 24, 2007

Multidimensional Interaction

2007-06-24T01:09:00.000+05:30

Last night we were watching Amma giving Devi Bhava Darshan in LA. This era of webcasts has really changed the atmosphere here in Amritapuri during the times Amma is away. Some years ago when Amma used to do the Europe and US tours one after the other she was away from the ashram over three months at a stretch, which really felt like an eternity to be separated from her especially in the years when there was not even an email connection to get some news about her every now and then. Of course there was the inner email of the heart but that is unfortunately not functioning all the time. Amma would of course sometimes also call over the phone, but still this level of interaction with her over the net really makes a difference. In one way it seems like Amma is not really gone, but somewhere just around the corner waiting to smile and joke around with us. Sometimes I make a joke that after Amma put chapattis on the menu for us and the webcasts started, monastic life became very easy.

Amma has really started a new era of multidimensional interaction, giving darshan in several places at a time. About the subtle dimensions that she is engaged in we naturally don’t even know about.

Last night at the end of the Devi Bhava Amma again interacted with everyone here for sometime and when it was time for her to go one of our brothers would have none of it and every time Amma turned around to go out of the tent he shouted “Mata Rani Ki Jai!” with everyone else responding. It was so loud that Amma turned around several times laughing all the while at the antics of her children back in Amritapuri. Even when the curtain was open and in full view of the hall she kept turning back to the little computer screen behind her.

Vishwanath

23 June 2007

the Yoga of Knowledge

2007-06-23T14:14:00.000+05:30

Swami Kaivalyananda started classes on the 10th chapter, called 'Vibhuti Yoga.' Here, the Lord reveals his divine aspects seen in creation. One important shloka is,

'tesham satatayuktanam bhajatam pritipurvakam,
dadami buddhiyogam tam yena mam upayanti te.'

Here, the Lord says, 'for those constantly immersed in remembrance of me, full of love for Me, I give them the Yoga of Knowledge, by which they reach me.'
In this part, Sri Shankaracharya has provided a beautiful illustration, of how the Lord, or Guru, lights the lamp of knowledge within the devotee/disciple. That light destroys the beginningless darkness of ignorance within. There, the light is fueled by the oil of discrimination, which is gained by God's Grace. The match is the constant bhavana, or identification with the Lord. Since a slight wind is necessary for the light to blaze, there should be the soft wind of wisdom and the samskara from spiritual practices such as brahmacarya.

Because the light needs a support, there is the lamp of a mind detached from sensual pleasures. Then, to avoid a strong and destructive wind, there is the protective covering of the mind's purity, which is the absence of likes and dislikes, which gives detachment from the sense objects. The effulgence from the Light of Knowledge is experience of the Truth, or 'samyak darsana,' which is born of constant one-pointed meditation.

Swami pointed out that it is true that the Guru lights the lamp of knowledge within, but Shankara's commentary shows there is also a duty on the part of the disciple, pointed out by wrds about sadhana, meditation, etc. The Guru can only enter within the disciple when the necessary suitability is attained within. So, there's no point in saying, 'the Guru will illumine me, I'll just wait!' That's not the meaning. The point is that this light of knowledge is not something in one's own hands. Just don't have ego in one's sadhana, because ultimately, the fruit comes from beyond. This knowledge will make the devotee more humble, and receptive to that Grace.

Piyush,
June 23, 2007

Strong Wind

2007-06-22T15:14:00.000+05:30

rain and strong wind hits the state of kerala today.

it affected amritapuri too.

uprooted tree by the cowshed

in the video: the wind blew off the wall, took off the metal-roof of the water tank

it rained heavily yesterday

Live Nature documentary

2007-06-22T15:12:00.000+05:30

Since the Amrita Setu bridge was built some peculiar visitors have been frequenting the ashram. Earlier this year we had one monkey who crossed over in the hope of, well we don’t quite know what. He was a fairly mischievous one and was known to bare his teeth at people coming from the café and forcing them to surrender their veggie burgers etc. One morning he even jumped on the veggie choppers table sending them into a panic and then happily devouring the veggies. Oh yes, and he took a dump in one devotees shoes; quite accurately too that was and from a good height.

Recently we’ve had a relative of his for a visit who is somewhat better behaved. He was also hanging around the café for a little while but soon gave up and didn’t seriously try to waylay anybody.

One day when I was doing japa on the roof, feeling a bit bored and missing her terribly I confess, when Amma provided me with a funny and touching scene to dispel the boredom and inspire. A cat was sleeping on the roof of the hall when our monkey friend happened to come along. The monkey became curious about the fuzzball and started poking him very gently and touching his head. At first the cat just stretched dreamily until it opened its eyes and saw the monkey gazing down upon him. The cat bolted for his life leaving the monkey looking genuinely bewildered with an expression on his face which said more or less: “What did I do?” The monkey did not give up however and followed the cat finding him at a distance from the first encounter. They stood suspiciously face to face for some time until something interesting happened; the cat it seems determined that the monkey was no foe but a friend and lay down in front of him. The monkey stood over him for sometime and then started gently stroking the cat. The cat relaxed and fell asleep. This was a really touching scene. One could give a spiritual commentary on it but I leave that to the reader.

What a nature documentary provided by Amma. Here in Amritapuri nothing is as it seems.

Vishwanath
22 June 2007

beyond the borders of mind

2007-06-22T01:13:00.000+05:30

From the borders of the country -
beyond the borders of the mind - IAM

Aum Amriteswaryai Namah
We are in Amritsar now. The city that is most holy to the Sikhs for it has the Golden temple - the Harmandir Sahib, in which the original copy of the Guru Granth Sahib is housed.
The response in all the classes has been phenomenal. There have been wonderful reports from our groups. Stories of how scepticism has changed to belief, how an aloofness has changed to warmth and friendship. I shall try to gather some titbits for all of you and post it some time in the future. (If the future exists!! ha ha)

An officer asked us whether we could hold classes for teh families of the troops. Of course we consented and told them that we were there to serve them in any way we could.

So a class was arranged - it was mostly housewives, all with some health problem or the other. Now we just could not back out of this! We started off in a very simple way and they came out with the reason why they wanted to attend the class and what they wanted to gain from it. We were surprised to learn that many had high blood pressure and a few had insomnia. Of the rest most had tension related ailments. I almost developed high blood pressure - a few had brought their children along - Cacofonix in the Asterix and Obelix comics would hide in shame! These were the real thing - very loud and very active. Then one of the troops started baby sitting and we had silence for some time. Just joking about the blood pressure - it was hilarious. Enjoyed the little villians pranks thouroughly!

We just had them do the exercises and then Shavasana - they were really feeling light and peaceful by that time. AND 80% of the people went off to sleep in shavasana - all those who had insomnia were snoring away! They had a good laugh. Then we had them do some simple meditation. The yoga for some minor ailments also went so well that they started saying that they wished that we would be there longer so that thy could really learn! They all saw Amma's short video and were very moved and all wanted a photograph of Amma.

After the final session the Commandant was warm and very communicative. He said that he would definitely try to come to the ashram.

We went to the Wagah border - India and Pakistan have a gate there. Each evening there is ceremony there in which both sides parade and show off, etc. The best troops are there. After the display some came to us when they found out that we had been taking classes at their base camp and asked us for some advise on some common ailments - so we had a small yoga class at the Indo-Pak border too!

And this was not all. We were to leave the next morning for the next place. A drive of about 5 hours or more. We had planned to leave early morning, but in the night there was a call from the DIG who had come back from Jallandhar - he wanted to attend the meditation and wanted all the officers to attend alongwith him. He asked us if we could hold a special class for them. Of course we said Yes!

The photo above shows the commandant sitting in front of his troops.

nijamrita
21 June 2007

Five angas of bhakti

2007-06-21T14:18:00.000+05:30

Today Swami Kaivalyananda resumed Gita classes at the ashram, after a two-week break (Swami had to travel to Varanasi). Today we concluded the ninth chapter, with the verse,

'manmana bhava madbhakto, madyaji mam namaskuru,
mam evaishyasi yuktvaivam, atmanam matparaynah.'

Here, this is an important verse about bhakti. Some comment this as the five limbs (angas) of bhakti, because there are five things said.
One it says, 'manmana,' to have constant remembrance of God, or a mind full of thoughts of God.'
Two is 'madbhakto' - to express devotion, or bhakti, to the Lord.
Then 'madyaji,' to perform one's worship to God.
Fourth is 'mam namaskuru,' to bow to the Lord.
Five is 'mat parayanah,' surrender to God. With these five, the Lord says, 'mam eshyasi' - you will surely reach Me.

One interesting thing Swami pointed out is that Sri Krishna doesn't say to Arjuna, 'you will reach God.' Instead, He says, 'you will reach Me.' This word 'Me' is also in each of the five limbs, 'bow to Me,' etc. So, an ordinary person cannot say like this. Only an Avatar, God incarnated in human form, can say this.

Some people say that Advaita refutes this, because of the Upanishad statement, 'aham brahmasmi.' This means, 'I am Brahman.' So, they say that Advaita doesn't accept an Incarnation of God, because all are God alone. Swami says that it shows here that that isn't true. Actually, no where in Advaita does it say that the individual soul, or jiva, is God, or isvara. That is only said in light of the supreme truth, that the same pure consciousness is the substratum of both.

Here, Krishna is able to use the word 'I' because He has intentionally accepted a human body, but Arjuna can not say that, because he had no choice in that matter. Arjuna represents the jiva, in the state of ignorance, and so there is a definite difference between the two. Either way, the Lord tells Arjuna, be devoted to Me, and you will surely attain Me.' The next chapter is about the vibhutis, or divine glories of the Lord.

Piyush
June 21, 2007

in the foot steps of Shankaracharya

2007-06-20T22:57:00.000+05:30

In our free time we visited the famous Bahu Fort and the temple inside the Fort, while at Jammu.

BSF Jawans from 4 Batallions attended the IAM Sessions from 19th June 2007 to 21st June 2007, at BSF Sector Headquarter in Srinagar and it was very well received.

All the officers as well as Jawans participated whole-heartedly in these sessions. They also told us that they felt very calm and composed after doing IAM. Some of them even said that they felt very soothing effect while practicing IAM.

Everytime after the IAM sessions, Jawans would come and discuss their physical as well as emotional problems with us. They would feel free to talk to us regarding whatever concerns them most. Some of them discussed their family issues and some discussed about work related things. Some had ailments and pains in the body, for which we showed them certain asanas and also suggested some Ayurvedic cures.

Even while moving outside in the camp, many a times Jawans approached us and we had long discussions with them topics like spirituality and Patriotism. We also got an invitation from Officers to visit the Holy Shrine of Amarnath, but due to lack of time, we decided not to go. However, the Officers were kind to take us to the Holy place called Shri Shankaracharya Hill.

Sri Shankaracharya Temple - Shankaracharya is supposed to have visited this place in Kashmir when He came from Kerala by foot. There is a big Shivlinga there and also a small place under the stones where He used to sit in meditation.

Amit,
19 June 2007, Srinagar

rough sea

2007-06-19T17:34:00.000+05:30

since the monsoon started, the sea become rough. the water leval increased. waves were crashing along the shores, uprooting the trees, taking away the sea walls, over flowing into the land.

Military Meditation

2007-06-17T23:08:00.000+05:30

I am writing from Dera Baba Nanak, in Punjab, on the Indo-Pak border. The name of the place means the home of Baba Nanak. This was where he spent his last years, living life as an ordinary farmer. Guru Nanak was the founder saint of Sikhism. Though he himself did not propound it as a separate religion, in later days it assumed a distinctive character of its own. But many still think of it as coming under the wider ambit of Hinduism.

This is also the first of the BSF (Border Security Force) camps that we have covered. Actually we are on an India wide project, teaching the paramilitary forces Amma's IAM Meditation Technique.
Amma's grace has now taken the shape of Meditation for the paramilitary in India.

Initially we were unsure of how it would be received by the jawans, but were so pleasantly surprised to see that they took to the meditation like duck to water. During the classes we see so many immersed in meditation. And they do experience lots of peace and energy. All Amma's grace.

In recent times there have been many cases where jawans have shot their seniors or committed suicide. And right when this trend is on the rise Amma has extended Her hand to them, helping them find peace and solace.

We have ten teams working in different areas -
Jammu & Kashmir - Srinagar, Baramulla, Kupwara, Jammu, Samba, Indreshwar Nagar
Assam - Silchar, Shillong, Guwahati
Mizoram - Aizwal
Manipur - Bagaffa
Meghalaya - Tura,
Rajasthan - Jodhpur, Jaisalmer, Bikaner, Barmer
West Bengal - Kalyani, Krishnanagar, Malda, Jalpaiguri, Coochbehar, Siliguri
Gujarat - Gandhinagar, Bhuj
Punjab - Dera Baba Nanak, Amritsar, Abhohar
Tripura - Panisagar, Gokul Nagar, Udaipur

And after this there are so many other classes, all waiting in the aisles. But we all feel very blessed to be doing this work. You can feel the grace, Amma's love for all Her children. Be with us in this project.
Nijamrita

something i cannot tell

2007-06-17T18:19:00.000+05:30

why did you come to india?
to see Amma

who is Amma?
the mother of everyone

why do you call her Mother?
because she has so much love for everyone

what has she given you ?
so much love

what is special about her love?
it's very nice

when did you meet Amma?
when i was 2 years old, now i am 11

do you remember the 1st time you recognized Amma?
i cant really remember, maybe 3 years ago

what is your most beautiful experience for Amma?
when i sing to her...and when i get a hug after that

2 years back on christmas you sang one song, what was it about it?
it is in Basque and it was about Amma

what is your prayer to Amma?
that everybody should be happy, and that nobody should suffer...

who taught you these things?
my mom

what do you think you can achieve with Amma's help?
love for everyone, like Amma does

why?
i like what she does and when she hugs me i feel good and i would like everyone to feel the same

do you think you could hug like her?
no...it is not that simple, i will have to pray a lot

what do you want to be when you grow up?
i want to be Amma's nun, not yet but maybe later

what are the other things you like in india?
this is my 3rd or 4th time herei like it very much, i havent seen very much of the country

how do you connect to Amma how do you call her?
sometimes i think of her and feel she is with me

do you feel she is always with you?
yeah most of the times

how do you know?
something is there...i cannot tell

-----------
this is from an interview with 11 year old Lalita from Spain by Gautam on 25 August, 2006

golden sunset

2007-06-11T00:01:00.001+05:30

it was amazing this morning. usually i don't get to see the sun rise.
today when i saw it, the western horizon was bright and red as if the sun was rising there. really!! it was cool. the red and golden yellow rays sprayed through the orange, yellow and white clouds... so joyful to see.
at the same time the east was a bit dark and cloudy.

in the evening it was just the opposite. the western side was dark. black clouds over the sea gave one the feeling that it would rain at any time. and lo! the east was bright and shinning, yellow and red clouds and golden rays as if the sun was going to set there.
nature is amazing. who paints the sky with these wonderful colours? how amazing and beautiful will be the lord who created it.

amma was on the webcast, in the morning and evening, during the starting and ending of devi bhava from the san ramon ashram. amma was in a maroon sari with golden colored border. it suits the chocolate colour of her body. she looked radiant and beautiful as ever.

it was very touching at the end of darshan. one girl, anni, student of amrita university, who was living in amritapuri for some years, now sick, is in usa now, came for darshan on a wheel chair. amma held her closely to her bosom for a long time --giving her confidence, peace and faith.
we all pray for her happiness.

after devi bahava, amma spoke with the ashramites. it was sooo sweet.
one asked amma, why did she leave us?
amma was quick in her response. said she did not leave any one.
but he won't leave amma. "when is amma going to come back?"
"don't you know that?" amma responded.
every one started calculating....

dhyanamrita
10 june 2007

Fools Know Me

2007-06-09T01:48:00.000+05:30

Fools know Me as who have assumed human form

Swami Kaivalayananda discussed another important verse in the 9th chapter;

'Avajananti mam mudhah, manushim tanum asritam,
Param bhavam ajananto mama bhutamaheshvaram.'

Here the Lord says, 'fools curse Me, who have assumed human form! They don't know my supreme nature, as the Lord of all beings.'

One interesting thing is that it refers to those who don't know the 'param bhavam,' the supreme nature of the Lord. We should understand that this doesn't only refer to those who don't believe in the Incarnation and those who abuse him. There is another group who also are ignorant of the Lord's true nature - so-called 'devotees.'

Actually, the devotees are worse than the enemies of the Avatar. Why? Because the enemies only abuse the Lord from a distance, while the devotees hold tightly close and abuse Him. How do they abuse the Lord? That is said, 'param bhavam ajananta' - they think that the Lord is confined in a human body, and that the Lord has likes and dislikes. They think the presence of the Lord is confined in human body, so they become sad when separated from that body. They think that the Lord loves them specially, more than any others. Who are such 'devotees'?

According to Sri Krishna, he calls them 'moodhas' - Fools. They are never aware of the Lord's true nature, so the Lord considers their 'devotion' as abuse. This is seen in many stories of the Bhagavatam. Lord Sri Krishna tells devotees like Narada and the gopis, when they became proud of their devotion to the Lord, 'you think that I love you specially, and that you have great devotion. Actually, your devotion is abuse for me, because you remain ignorant of My true nature.'

Suppose a disciple has a close relationship with the Guru. He may feel, 'the Guru has special love for me. I am most close to the Guru.' When one feels this, what happens? That 'gurutvam,' the Guru-hood in the Guru is destroyed. He confines the Guru to his narrow ideas and emotions.

Normally, we consider ourselves as 'devotees,' but is it really true? This is a question that everyone should whole-heartedly reflect on and introspect.

Piyush,
June 8, 2007

Stree means women

2007-06-04T22:00:00.000+05:30

Swami continued the discussions on the ninth chapter of the Gita, with an often mistunderstood verse; 'mam hi partha vyapasritya, yepi syur papayonayah, striyas vaishyas tatha shudras, tepi yanti param gatim.'

This is a part where many people become confused. The Lord says, even if one is born of a sinful womb, such as women, vaishyas, and shudras, through taking refuge in Me, they attain the Supreme State.'

Here, we have to ask, 'why does it say that women are born of sinful wombs, or 'papa yonayah'? Is that right? To reply to that, Swami explained that the Gita is always according to the spiritual principles. The principle being shown here is that of karma. When it says the word 'papa,' we should remember that the fruit of papa is 'duhkham,' suffering. Therefore, the Lord is merely pointing out the groups of people that have to undergo more suffering in life.

For example, a woman has to bear a child in her for nine months. That is a lot of suffering to go through. Men don't have to do that. So, it is natural that any suffering is experienced due to the papa commited by one in this birth or any previous one. That is why the Lord says that this group is 'papa yonis.' This is just a general principle. Swami said that if any brahmacarins are living happily in the ashram, then they can consider that this doesn't apply to them. This is merely said to the general groups of society, in relation to the amount of suffering in one's life.

As for the other two groups, the vaishya and shudra, these two had to undergo more physical strain and work. The other classes, the kshatriya and brahmana, had relatively less of this. The Kshatriyas, mainly kings, could sit happily in their palace, and if there is a war, they may die, but that is just a moment and then over. Then the brahmanas, they were the priests, and that was their main work, so they had much less physical strain. They also recieved the dakshinas from the kings, so they lived happily. The other two, vaishya and shudra, had more physical strain, so it is natural that such suffering is a result of papa. This isn't meant to put down any group of society, and is by all means not in every case. We should understand that the Lord is saying this on the basis of the law of karma, that is all.

However, others have commented differently here, in an attempt to 'save' the Gita. They say, 'stri' doesn't mean physical women, it means those without mental courage, whether a man or woman. Swami said that it isn't necessary to imagine such interpretations. The word 'stri' is defined as 'woman' in Sanskrit, and this meaning is also accepted by all the great acaryas. Still, some people feel bad when they don't properly understand the meaning, so they create their own. Either way, the Lord says that anyone in suffering, who was born in this present birth to suffering due to previous papa, can attain that supreme state of Moksha through taking refuge in the Lord.

Piyush
June 4, 2007

Amma in blue

2007-06-04T20:19:00.000+05:30

this time it was from seattle, usa - the live webcast of devi bhava.
amma was giving devi bhava darshan in blue colour sari.

the darshan over just now.
amma was talking to the ashramites ... enquiring about health, meditation calsses...

Amma is so beautiful.... asked us to open our mouth she gave sweet (virtually) to all of us through the camera. those who could receive it enjoyed the tase of it.

ama left with a promise that she will talk to us more from ashram in sanramon.

dhyanamrita
4 june 2007, amritapuri

Partakes Pure Mind

2007-05-30T21:56:00.000+05:30

May 29, 2007

Today, Swami Kaivalyananda discussed some important verses of the Gita. One of these is, 'patram pushpam phalam toyam, yo me bhaktya prayacchati,
tadaham bhaktyupahrtam, ashnami prayatatmanah.' Gita 9, 26.

Here, it says that whatever a devotee offers the Lord, whether a leaf, flower, fruits, or water, the Lord partakes of that offering of a pure mind. What people often think about this verse is that it means that a devotee should offer these articles in particular to the Lord, because He says that He is pleased by them. However, that is not how this is explained by the ancient acaryas, such as Sankaracarya.

There, they say that the Lord mentions these articles because they were available at no cost in those days. Because there was a lot of forest in that time, anybody could find these things and use to worship. Also, in those days, worship of the Lord was mostly confined to highly costly sacrifices, performed by kings and priests. These sacrifices involved a lot of expensive materials, and even caused kings to invade other countries in order to pay for the cost. In fact, that is why Arjuna is called 'Dhananjaya' in the Gita. It means 'one who wins the wealth of other countries.'

So, that was the situation at the time. Here, the Lord tells Arjuna, 'you don't need such costly things to worship Me. Instead, any available flower, leaf, water, or fruit is enough to satisfy Me, if offered with a pure heart.' Othewise, we shouldn't think that the Lord is pleased in particular if we place these items before Him, because of the shloka here. Instead, it is the pure heart of the devotee that the Lord partakes of. That is the word 'prayatatmanah' - this means, 'a pure mind.' That is what the Lord receives.

Actually, in today's time, these objects are even not necessary. The reason is, in today's time, we have to pay money for these. We have to go to a shop for fruits, for flowers, etc. Even for water, we have to buy bottled water if we want it to be pure. So in truth, one can worship the Lord without these, with whatever is available at hand, or with just a pure heart.

Piyush

Yoga Kshemam Vahamyaham

2007-05-29T21:40:00.000+05:30

Yoga Kshemam Vahamyaham

Today, Swami Kaivalyananda discussed a few shlokas from the beginning of the ninth chapter of the Gita. One in particular is the 22nd;
'ananyascintayanto mam, ye janah paryupasate,
tesham nityabhiyuktanam, yoga kshemam vahamyaham.'

This shloka has been misinterpreted by many modern commentators. The phrase 'yoga kshemam vahamyaham' literally means, 'I will take care of My devotees' securing and protection.' However, this phrase has been taken in a material sense. For example, suppose a person starves for two days, and then somehow gets some food. He then considers that God has secured it for him. In a sense, it is true that Nature itself takes care of things, but that isn't the meaning of the shloka here.

Here, it says 'ananyascintayanto mam' - one who thinks of nothing but me. This isn't something needed to secure food. The 'securing and protection' here refer to the spiritual growth of the aspirant that is in the hands of the Lord. This shows us that as spiritual sadhaks, all we can do is put forth effort, but the aspect of realization, of spiritual growth is completely in the hands of God, not in ours.

Then some people quote this shloka and say, 'if you think of God incessantly, he will take care of all of your material needs.' Some people go to the temple and pray, and then proceed to buy a lottery ticket, believing that the Lord will 'secure' for them. That is not the meaning of the verse. This is purely spiritual 'securing,' not material. All material securing and such things are within the rules set forth by God, the rules of karma. It is the spiritual progress of the sadhak which is meant here in the shloka.

May 29, 2007
Piyush

cuckoo has stopped?

2007-05-27T23:03:00.001+05:30

cuckoo has stopped?

the rain has started. slowly the heat is reducing. the summer is disappearing. yesterday and today we had good rains. we also had the bonus of thunder and heavy lightning.

the cuckoos which were singing day and night, now actually stopped singing. no, wait, i heard its voice twice or thrice today.
this particular cuckoo living at the ashram compound is special. it was cuckooing all the time... early morning, noon, evening, night or past midnight. all the time it was singing at the top of its voice. btw i could never locate the cuckoo.
have you tired competing with a cuckoo? its funny. when it is 'kooing', you also 'koo'. the cuckoo will increase its pitch. you also raise yours 'koo'. the cuckoo will raise its too. the pitch will be increasing. after 5, 6 times you can feel the annoyance or anger in the sound of the cuckoo. you still continue. the cuckoo will go to the peak of its voice. but don't stop. you continue. then the cuckoo will stop.
you have won.
bravo!
...
...
but after some time it will start again.
you do it once more. repeat the same steps. you can win.
but after few seconds the cuckoo will start all over again. it will 'koo' through out the day and night.

you can never win.

in the last twenty one years i never heard cuckoos singing in the ashram like that. amma also mentioned to me about it once.

the ashram is quiet. bhagavad gita classes are happening regularly in the morning hours after the archana. swami kaivalyanandaji's superb exposition on bhagavad gita helps us to understand the depths of simple statements of Amma.

27 may 2007
dhyanamrita

Amma is in purple

2007-05-26T22:20:00.000+05:30

it was from japan this time. our beloved amma was in giving devi bhava darshan. she was in purple colour sari. it was web casted to amritapuri.

there was a big thunder storm and rain this evening. we lost the internet connection. we could not see the end of devi bhava.

26 may 2007
dhyanamrita

Eve of Departure

2007-05-22T23:27:00.000+05:30

Today Amma came out during the day to give last instructions to all the brahmacharis and brahmacarinis for the time when she will be gone on the tour. The mission is so big these days that nobody will have time to sit idle, there’s so much to do.

Amma will be leaving sometime in the night or early morning hours. Destination: Japan.

The bhajans tonight were really blissful but tinged with a touch of sadness at the prospect of separation. We are all used to it by now I guess but still the attachment to Amma’s form makes it a little sad every time she leaves for a longer period. But in one way it is healthy to be separated from her every now and then, just so we don’t start taking her presence for granted. That she is with us so much is a blessing without measure and must be utilized in the best possible way.

Amma sang some powerful songs tonight. I was praying that Devi Saranam would keep going for a few hours at least. Amma was pouring so much love into the songs tonight that it felt like a stream of shakti was emanating from her in every direction.

The songs were as follows:

Vraj Me Aisa (Hindi)
Alamba Hinam
Kannunir Kondu
Mithi Madhuri (Gujarati)
Anantamayi Patarunnorakasame
Om Namah Shivaya
Devi Saranam Saranam Amme
Chintanai Ceytituvay (Tamil)
Jai Jai Kali Ma

I always liked the song Anantamayi Patarunnoraakasame. The lyrics some it all up beautifully:

The sky which is vastly expanding, vibrant with enthusiasm, the inner being, awakens.

O Mother, Goddess Ambika, Eternal Virgin, the Everlasting, the Blissful, the Immaculate!

Never, Oh…never again allow this child to succumb to temptation.

The pains of my heart are growing with the passing days, aren’t Thou aware of it, O Goddess of my heart?

Don’t I have a Mother? Is there no Mother for me? Tell me O Blissful One, Tell me. I Seek neither bliss nor anything else, give me only pure love and devotion.

Vishwanath

22 May 2007

Bhajanamritam

2007-05-20T21:56:00.000+05:30

Today Amma took a break from her enormous task of seeing personally every resident in the ashram and came for bhajans. I’ve said it a thousand times but I’ll say it again, there is nothing like Amma’s bhajans and the closer it comes to her departure from Amritapuri the more one appreciates that while she is here we can in normal conditions enjoy and benefit from them on a daily basis.

Looking at the ashramites in the hall I could see everyone looking really content and focused after having their private darshan with Amma. It’s really needed, that little push from Amma before she departs for over two months. Many here will go to different branch ashrams and/or various places in India to manage educational institutions, teach IAM, build houses, work in Amma’s hospitals etc., and some will just stay back to do sadhana and maintain the ashram, all according to Amma’s instructions.

Today when I went for my sunset japa on the roof I watched some brahmachari’s practicing postures and going through various details of the IAM-technique in order to be well prepared to impart Amma’s valuable gift to the people. They were so absorbed that it was fascinating to watch. Clearly Amma had asked them to ready themselves for teaching the technique.

Somehow I imagine that the contentment and happiness of the ashramites reflected on Amma, she looked so blissful and happy when she came for bhajans.

The songs tonight were:

Kuch Na Le Aya tu (HIndi)
Omkara Brahmattin
Kannuniral Kannu
Om Shakti Om Shakti (Tamil)
Vedanta Venalilude
Makaranda Madhurya (Telugu)
Om Namah Shivaya
Devi Bhagavati
O Meri Pyari Maiya (Hindi)

Vishwanath

20 May 2007

Ending of a season

2007-05-19T17:46:00.000+05:30

The season is coming to an end

The room darshans still continue and probably will continue until Amma leaves for Japan and US next week. This task takes up all of her time at the moment.
She came out for bhajans on Wednesday and sang the following songs:

Yamuna Tira Vihara Yadukula
Anathanakarute
Jivitamennum
Karunya Varidhe
Mere Hridaya Sree Rama Base
Oru Nalum Piriyatto
Om Namah Shivaya
Amma Amma Taye

The season here is slowly coming to an end. Soon those of you in the US and Japan will see Amma again, and can write blogs about the tour for us to read here in Amritapuri.
We will also hopefully be getting webcasts from the tour again. It was really nice during the last tours to be able to see and talk to Amma through Skype. It makes a big difference. In the past she used to call a few times from the tour and it would be put one the speakers but nowadays thanks to developing technology this has been taken to a whole new level.
But let’s live in the present moment. Amma is still here and I hope soon will be my turn to go to her room. I don’t think I’ll be writing a blog about it though.

Vishwanath
19 May 2007

Passing away of a great man

2007-05-17T22:55:00.000+05:30

Passing away of a great man

Yesterday morning an ashram resident loved by everyone made an exit from this world. In the morning hours around 8.20, our dear Bombay Acchan passed away peacefully amid chanting of mantras. I cannot write that much lest I become too emotional. I interacted with him almost on a daily basis for many years and got to know him quite well.

I remember when I fist came to Amritapuri in the mid nineties my first impression of him was, “Who is this fiery old man who is always scolding someone and almost emitting flames? I better not cross him”, but at the same time I was also fascinated by his radiant energy. Clearly even when very animated there was no negativity about him as you might expect. There was a kind of sage like refining fire about his admonitions and always something insightful. I very soon started enjoying my interactions with him even when he was scolding me. It made me happy and had the effect of driving my tamas away. He clearly cared for and loved Amma and her ashram so much that it was infectious. Like a true disciple he saw no difference in serving the ashram and serving Amma. I have encountered many people who will say that Amma is great but they don’t really care for her ashram or the mission. I get depressed when I hear such talk, so please I tell you now don’t come to me with such talk. Bombay Acchan was not that kind of person, he was like a living book on guruseva that will always surely inspire everyone who came into contact with him on their spiritual path. Just one look at him and you could see that this man was filled with Amma’s grace and shines like a star among sadhaks.

In the evening Amma conducted the funeral rites. There was the chanting of Amma’s 108 names and the Eighth Chapter of the Bhagavad-Gita after which Amma gave one last kiss on her dear son's forehead and then the body was taken in procession to the beach for cremation. The final rites were performed by the ashram brahmacharis. One by one everyone circumambulated the funeral pyre, threw flowers into the flames and prostrated. The atmosphere was beautiful and calm, the night of the Karthika star. What could be more auspicious? May he be blessed in Amma forever. Acchan, we will all miss you.

Vishwanath

17 May 2007

Room Darshans

2007-05-15T22:24:00.000+05:30

The last public darshan was on Sunday and it lasted late into the night. Amma has now started receiving all the residents of the ashram for the yearly private darshan. A little private time she gives to each resident to discuss with her whatever is on their minds and instruct them in their sadhana and work. Hence Amma has not had the time to even come for bhajans. It is no small task for Amma to go through everybody here in Amritapuri especially nowadays when everything has grown so much and there are so many people. Amma sits from morning until late at night every day for at least a week. Endless compassion, there is never any rest for Amma. As she has said she did not come to this world to rest, but uplift humanity.

It is a nice and calm time in the ashram. Everybody is in a meditative mood waiting for or having received their time with Amma. The season is starting to come to an end. Amma will soon leave to Japan and the US, and the monsoon clouds will start forming on the horizon over the Arabian Sea.

Vishwanath

15 May 2007

Final Day of Fun

2007-05-12T23:58:00.000+05:30

Today is the fifth and final day of the Children’s camp. It will be almost sad to see all the kids go tomorrow, even though I’ve always considered myself a bit of a recluse and definitely not very good with children.
These past five days have made me reflect on some things like the nature of innocence and enthusiasm, and their place in spiritual life. As we grow older, and often after being on the spiritual path for some time, we tend to loose these qualities. In some cases we try to make up for it by various things. Each one of us probably knows what those are. But nothing can make up for innocence and humility when it comes to leading a happy and prosperous life, be it spiritual or worldly. Life will always remain exciting then, even if nothing much happens. Just recently Amma told a brother of mine not to loose his beginner’s enthusiasm and innocence, when he was experiencing a low ebb in his spiritual life. I’m sure that is one instruction from Amma that applies to everyone, everywhere and always.
Today during bhajans I was swamped by little boys and girls on the stage. They all wanted to sing along from my bhajan books so I had to keep giving them turns because there were so many. At one point Amma turned around and laughed seeing me surrounded by so many little ones all trying to get my attention, and my books. They were very sweet as they sang along with Amma. One even wanted to get up dance.

The songs of the evening were:

Radhika Manohara
Amme Yi Jivante
Ellamirikkilum
Makaranda Madhurya
Chintanai Ceytituvay
Hridaya Pushpame
Om Namah Shivaya
Jai Jai Janani Jai Ho Teri

Vishwanath
12 May 2007

Getting better every day

2007-05-12T01:56:00.000+05:30

Today was the fifth day of the children’s personality development camp. The day was full of excitement as it started with Amma answering the children’s questions, then giving darshan to everybody, and after that took all the kids swimming.

After darshan Amma sang Mata Rani Ke, during which the children got up danced all through the song. The whole hall was just one big mass of dancing children. Quite incredible really. The whole ashram is just bursting with fun.

I was already up on stage ready for bhajans when I was told that Amma is calling the brahmacharis to join her at the pool. I couldn’t believe that after being at the pool with all those kids for so many hours she would still call us to swim with her also, but like said, we are children to her also. I ran up to get my swimming trunks and ran to the pool and there she was surrounded by the boys joking with them and pushing them into the pool one by one. I like that part so I ripped off my dhoti and shirt ASAP, went to Amma, touched her feet and next thing I know, she shoved me into the pool. It’s not only the children having fun. This camp just keeps getting better every day.

I’m sure that by the end of the camp the kids will go back home with the clear impression that spiritual life is not something dry and austere but really fun and full of excitement. This must be an unforgettable experience for them. It makes me very happy to be present to see their joy.

Amma did not come for bhajans tonight because of the swimming. Swami Amritatmanandaji sang an energetic set with the children clapping time and applauding wildly. The kids are so receptive towards everything here. It’s really inspiring.

Vishwanath

11 May 2007

Go Swimming

2007-05-10T23:30:00.000+05:30

It’s the fourth day of the children’s camp and by now it almost feels like the children have always been here. The day culminates in the bhajans for them that they genuinely seem to enjoy to the full. You can see that these are children of devotees with some real spiritual samskara. And the love and affection they exhibit towards Amma is phenomenal. During bhajans they sang along, clapped, and almost got up to dance, there was so much bliss in the air. I’m not exaggerating. When Amma sang Om Namah Shivaya they bellowed along with great vigor and at the end they were again all over the ramps to reach out to Amma. Amma announced on the microphone that tomorrow she would go swimming with them. You can imagine the response to that.
The songs tonight were:

Govardhanadhara Gokula Nandana
Azhikullil
Anandamritarupini Amme
Rama Rama Bolo
Kannante Kalocha
Om Hari Om Hari
Nammavararu
Om Namah Shivaya

Vishwanath
10 May 2007

Loosing all shyness

2007-05-10T00:06:00.000+05:30

The mayhem continues and the children seem to be liking the camp more and more. They are having the time of their lives. There are spiritual activities, satsang with Amma and all kinds of fun. Right now they are watching Finding Nemo in the temple and judging by the sound, loving it.
When Amma came for bhajans the excitement in the air was really intense as all the kids chanted Om Amriteshwaryai Namah in unison, and then when Amma reached the stage they all broke into loud applause. Today there was no apparent shyness anymore. When the bhajans were over many children ran up the ramp toward Amma to touch her. Amma laughed seeing their enthusiasm. There is no element of fear in the devotion of these children. It’s all very fun to watch.

Amma sang the following Bhajans:

Nanda Nandana
Oru Nalum Piriyatto
Amme Bhagavati
Sri Rama Namamu
Ushakala Neram
Lord Of Vrindavan
Bholanatha Re
Oti Oti Olivatenke
Jinki Karuna Hai Apar

Vishwanath
9 May 2007

The Soundless Mother

2007-05-09T00:19:00.000+05:30

Even though the camper made sound while entering the patio of Amma's house this afternoon and its door made sound when it was opened to let Amma come out of it, and the people made sound while running to see her, and the trees made sound by hitting softly with their twigs against her house, and the water made sound in the tank nearby running up and down, and cooking vessels made sounds in the kitchen when people there rushed with loud steps out to see Mother, and the crows made sounds on the roof edge, there was no sound in Mother when she came out of the camper and moved slowly in her sweet way towards her house. No matter how many thousands of people she had just hugged the previous night, or how many hours she had been traveling, or how many nights she had not slept, she does not make any sound to announce her physical state - or even her presence.

Ahalya, 6 May 2007